Discovery Box| (0.37) | (Eze 16:17) | 1 tn Or perhaps “and worshiped them,” if the word “prostitution” is understood in a figurative rather than a literal sense (cf. CEV, NLT). |
| (0.37) | (Lam 3:58) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as in the following verse. See the note at 1:14. |
| (0.37) | (Lam 3:31) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Lam 3:36) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Lam 3:37) | 2 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Lam 2:20) | 5 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as at the beginning of the verse. See the note at 1:14. |
| (0.37) | (Lam 2:19) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Lam 2:18) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Lam 2:5) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Lam 2:2) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Lam 2:1) | 2 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.37) | (Jer 28:13) | 2 tn The Greek version has “I have made/put” rather than “you have made/put.” This is the easier reading and is therefore rejected. |
| (0.37) | (Jer 5:19) | 3 tn Heb “As you left me and…, so you will….” The translation was chosen so as to break up a rather long and complex sentence. |
| (0.37) | (Isa 40:13) | 2 tn In this context רוּחַ (ruakh) likely refers to the Lord’s “mind,” or mental faculties, rather than his personal Spirit (see BDB 925 s.v. 6). |
| (0.37) | (Sos 6:5) | 1 tn The verb רָהַב (rahav) should be nuanced “overwhelm” or “arouse” rather than “storm against,” “make proud,” “confuse,” “dazzle,” or “overcome” (BDB 923 s.v. רָהַב). |
| (0.37) | (Ecc 7:26) | 3 tn The article on הָאִשָּׁה (haʾishah) functions in a particularizing sense (“the kind of woman”) rather than in a generic sense (i.e., “women”). |
| (0.37) | (Pro 26:23) | 2 tn The word translated “fervent” actually means “burning, glowing”; the LXX has “flattering lips” (as if from חָלַק [khalaq] rather than דָּלַק [dalaq]). |
| (0.37) | (Pro 22:1) | 2 tn “To be chosen rather than” is a translation of the Niphal participle with the comparative degree taken into consideration. Cf. CEV “worth much more than.” |
| (0.37) | (Pro 14:17) | 3 tn The verb שָׂנֵא (saneʾ) is stative and as a Niphal is ingressive (“become hated”); its imperfect form should be future rather than present. |
| (0.37) | (Pro 13:10) | 1 sn The parallelism suggests pride here means contempt for the opinions of others. The wise listen to advice rather than argue out of stubborn pride. |
