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(0.49) (Isa 56:10)

sn The “watchmen” are probably spiritual leaders, most likely prophets and priests, responsible for giving the people moral direction.

(0.49) (2Ch 31:19)

tn Heb “the priests in the fields of the pastureland of their cities in every city and city.”

(0.49) (2Ch 29:21)

sn Perhaps these terms refer metonymically to the royal court, the priests and Levites, and the people, respectively.

(0.49) (2Ch 23:14)

tn Heb “for the priest had said, ‘Do not put her to death in the house of the Lord.’”

(0.49) (2Ch 23:3)

tn Heb “he”; the referent (Jehoiada the priest, cf. v. 8) has been specified in the translation for clarity.

(0.49) (2Ch 13:12)

tn Heb “and his priests and the trumpets of the war alarm [are ready] to sound out against you.”

(0.49) (2Ch 13:10)

tn Heb “and priests serving the Lord [are] the sons of Aaron and the Levites in the work.”

(0.49) (2Ch 11:13)

tn Heb “and the priests and the Levites who were in all Israel supported him from all their territory.”

(0.49) (2Ch 7:6)

tn Heb “and the priests were standing at their posts, and the Levites with the instruments of music of the Lord.”

(0.49) (2Ki 11:15)

tn Heb “for the priest had said, ‘Let her not be put to death in the house of the Lord.’”

(0.49) (2Ki 10:19)

tn Heb “and now, all the prophets of Baal, all his servants and all his priests summon to me.”

(0.49) (Jos 6:12)

tn Heb “Joshua rose early in the morning and the priests picked up the ark of the Lord.”

(0.49) (Jos 4:18)

tn Heb “and the soles of the feet of the priests were brought up to the dry land.”

(0.49) (Deu 10:8)

sn To formulate blessings. The most famous example of this is the priestly “blessing formula” of Num 6:24-26.

(0.49) (Num 3:4)

tn The verb is the Piel preterite from the root כָּהַן (kahan): “to function as a priest” or “to minister.”

(0.49) (Lev 27:12)

tn Heb “and the priest shall cause it to be valued.” See the note on v. 8 above.

(0.49) (Lev 22:11)

tn Heb “he”; the referent (the person whom the priest has purchased) has been specified in the translation for clarity.

(0.49) (Lev 21:5)

tn Heb “they”; the referent (priests, see the beginning of v. 1) has been specified in the translation for clarity.

(0.49) (Lev 21:7)

tn The pronoun “he” in this clause refers to the priest, not the former husband of the divorced woman.

(0.49) (Lev 15:30)

tn Heb “And the priest shall make the one a sin offering and the one a burnt offering.”



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