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(0.30) (Jer 28:7)

tn Heb “Listen to this word/message which I am about to speak in your ears and the ears of all these people.”

(0.30) (Jer 11:4)

tn Heb “does not listen…this covenant which I commanded your fathers.” The sentence is broken up this way in conformity with contemporary English style.

(0.30) (Sos 2:8)

tn Heb “The voice of my beloved!” The exclamation קוֹל (qol, “Listen!”) is an introductory exclamatory particle used to emphasize excitement and the element of surprise.

(0.30) (Ecc 9:16)

tn The participle form נִשְׁמָעִים (nishmaʿim, Niphal participle masculine plural from שָׁמַע, [shamaʿ] “to listen”) is used verbally to emphasize a continual, durative, gnomic action.

(0.30) (Pro 29:1)

sn The stubborn person refuses to listen; he will suddenly be destroyed when the calamity strikes (e.g., Prov 6:15; 13:18; 15:10).

(0.30) (Pro 25:12)

tn The “ear of the listener” refers to the obedient disciple, the one who complies with the reproof he hears. Cf. KJV, ASV, NAB “an obedient ear.”

(0.30) (Pro 13:10)

sn The parallelism suggests pride here means contempt for the opinions of others. The wise listen to advice rather than argue out of stubborn pride.

(0.30) (Pro 8:34)

tn The form לִשְׁקֹד (lishqod) is the infinitive construct serving epexegetically in the sentence. It explains how the person will listen to wisdom.

(0.30) (Pro 1:24)

tn The phrase “to listen” does not appear in the Hebrew but is supplied in the translation for the sake of clarity.

(0.30) (Psa 85:8)

sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance.

(0.30) (Psa 50:7)

tn Heb “Israel, and I will testify against you.” The imperative “listen” is understood in the second line by ellipsis (note the preceding line).

(0.30) (Job 33:29)

sn Elihu will repeat these instructions for Job to listen, over and over in painful repetition. See note on the heading to 32:1.

(0.30) (Job 31:35)

tn The optative is again introduced with “who will give to me hearing me?”—“O that someone would listen to me!”

(0.30) (Job 21:2)

tn The intensity of the appeal is again expressed by the imperative followed by the infinitive absolute for emphasis. See note on “listen carefully” in 13:17.

(0.30) (Job 15:6)

tn The verb עָנָה (ʿanah) with the ל (lamed) preposition following it means “to testify against.” For Eliphaz, it is enough to listen to Job to condemn him.

(0.30) (Job 5:1)

tn The participle with the suffix could be given a more immediate translation to accompany the imperative: “Call now! Is anyone listening to you?”

(0.30) (Job 1:19)

tn The use of the particle הִנֵּה (hinneh, “behold”) in this sentence is deictic, pointing out with excitement the events that happened as if the listener was there.

(0.30) (2Ch 16:4)

tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.”

(0.30) (1Ki 15:20)

tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.”

(0.30) (Jos 22:2)

tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.”



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