(0.30) | (Jer 28:7) | 1 tn Heb “Listen to this word/message which I am about to speak in your ears and the ears of all these people.” |
(0.30) | (Jer 11:4) | 2 tn Heb “does not listen…this covenant which I commanded your fathers.” The sentence is broken up this way in conformity with contemporary English style. |
(0.30) | (Sos 2:8) | 1 tn Heb “The voice of my beloved!” The exclamation קוֹל (qol, “Listen!”) is an introductory exclamatory particle used to emphasize excitement and the element of surprise. |
(0.30) | (Ecc 9:16) | 2 tn The participle form נִשְׁמָעִים (nishmaʿim, Niphal participle masculine plural from שָׁמַע, [shamaʿ] “to listen”) is used verbally to emphasize a continual, durative, gnomic action. |
(0.30) | (Pro 29:1) | 3 sn The stubborn person refuses to listen; he will suddenly be destroyed when the calamity strikes (e.g., Prov 6:15; 13:18; 15:10). |
(0.30) | (Pro 25:12) | 2 tn The “ear of the listener” refers to the obedient disciple, the one who complies with the reproof he hears. Cf. KJV, ASV, NAB “an obedient ear.” |
(0.30) | (Pro 13:10) | 1 sn The parallelism suggests pride here means contempt for the opinions of others. The wise listen to advice rather than argue out of stubborn pride. |
(0.30) | (Pro 8:34) | 2 tn The form לִשְׁקֹד (lishqod) is the infinitive construct serving epexegetically in the sentence. It explains how the person will listen to wisdom. |
(0.30) | (Pro 1:24) | 3 tn The phrase “to listen” does not appear in the Hebrew but is supplied in the translation for the sake of clarity. |
(0.30) | (Psa 85:8) | 1 sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance. |
(0.30) | (Psa 50:7) | 2 tn Heb “Israel, and I will testify against you.” The imperative “listen” is understood in the second line by ellipsis (note the preceding line). |
(0.30) | (Job 33:29) | 1 sn Elihu will repeat these instructions for Job to listen, over and over in painful repetition. See note on the heading to 32:1. |
(0.30) | (Job 31:35) | 1 tn The optative is again introduced with “who will give to me hearing me?”—“O that someone would listen to me!” |
(0.30) | (Job 21:2) | 1 tn The intensity of the appeal is again expressed by the imperative followed by the infinitive absolute for emphasis. See note on “listen carefully” in 13:17. |
(0.30) | (Job 15:6) | 2 tn The verb עָנָה (ʿanah) with the ל (lamed) preposition following it means “to testify against.” For Eliphaz, it is enough to listen to Job to condemn him. |
(0.30) | (Job 5:1) | 2 tn The participle with the suffix could be given a more immediate translation to accompany the imperative: “Call now! Is anyone listening to you?” |
(0.30) | (Job 1:19) | 1 tn The use of the particle הִנֵּה (hinneh, “behold”) in this sentence is deictic, pointing out with excitement the events that happened as if the listener was there. |
(0.30) | (2Ch 16:4) | 1 tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.” |
(0.30) | (1Ki 15:20) | 1 tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.” |
(0.30) | (Jos 22:2) | 1 tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.” |