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(0.30) (Gen 12:4)

tn The disjunctive clause (note the pattern conjunction + subject + implied “to be” verb) is parenthetical, telling the age of Abram when he left Haran.

(0.30) (Gen 11:5)

tn The Hebrew text simply has בָּנוּ (banu), but since v. 8 says they left off building the city, an ingressive idea (“had started building”) should be understood here.

(0.28) (Jer 42:2)

sn This refers to the small remnant of people who were left of those from Mizpah who had been taken captive by Ishmael after he had killed Gedaliah and who had been rescued from him at Gibeon. There were other Judeans still left in the land of Judah who had not been killed or deported by the Babylonians.

(0.26) (Jer 43:1)

tn This sentence contains an emphasis that is impossible to translate into idiomatic English without sounding redundant. In Hebrew the sentence reads, “When Jeremiah finished [the temporal subordination is left out here because it would make the sentence too long] telling all the people all the words [or all the things] that the Lord their God had sent him [to say] to them, namely all these words,…” The last phrase has been left out of the translation as already having been included. Though it has been left out of the translation, attention is called to its presence here.

(0.25) (2Co 2:2)

tn Or “to cheer me up.” L&N 25.131 translates this “For if I were to make you sad, who would be left to cheer me up?”

(0.25) (Act 24:27)

sn Felix left Paul in prison. Luke makes the point that politics got in the way of justice here; keeping Paul in prison was a political favor to the Jews.

(0.25) (Act 17:10)

tn Grk “who arriving there, went to.” Because of the length and complexity of the Greek sentence, the relative pronoun (οἵτινες, hoitines) has been left untranslated and a new English sentence begun. The participle παραγενόμενοι (paragenomenoi) has been taken temporally.

(0.25) (Act 10:43)

tn Or “All the prophets testify about him.” Although modern English translations tend to place “about him” after “testify” (so NIV, NRSV) the phrase “about him” has been left at the beginning of v. 43 for emphatic reasons.

(0.25) (Joh 12:13)

tn Grk “And they were shouting.” An ingressive force for the imperfect tense (“they began to shout” or “they started shouting”) is natural in this sequence of events. The conjunction καί (kai, “and”) is left untranslated to improve the English style.

(0.25) (Luk 21:6)

sn With the statement days will come when not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

(0.25) (Luk 5:11)

sn The expression left everything and followed him pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life.

(0.25) (Luk 3:19)

sn This marriage to his brother’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left previous marriages to enter into this union.

(0.25) (Mat 14:4)

sn This marriage of Herod to his brother Philip’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union.

(0.25) (Mic 7:16)

tn Heb “and their ears will be deaf.” Apparently this means the opposing nations will be left dumbfounded by the Lord’s power. Their inability to respond will make them appear to be deaf mutes.

(0.25) (Jer 40:6)

tn Heb “So Jeremiah went to Gedaliah…and lived with him among the people who had been left in the land.” The long Hebrew sentence has been divided in two to better conform with contemporary English style.

(0.25) (Jer 34:5)

sn The intent of this oracle may have been to contrast the fate of Zedekiah with that of Jehoiakim, who was apparently executed, went unmourned, and was left unburied (contrast Jer 22:18-19).

(0.25) (Jer 32:30)

sn Cf. Jer 3:24-25 and 11:21. The nation is being personified, and reference is made to her history from the time she left Egypt onward (cf. 2:2).

(0.25) (Jer 9:19)

tn Or “For we have left…because they have thrown down….” These probably offer parallel reasons for the cries, “We are utterly ruined…disgraced!” since the reason for leaving is not simply the destruction of their houses.

(0.25) (Jer 1:16)

tn The Hebrew particle (the vav [ו] consecutive), which is often rendered in some English versions as “and” and in others is simply left untranslated, is rendered here epexegetically, reflecting a summary statement.

(0.25) (Isa 33:23)

sn Judah’s victory over its enemies will be so thorough there will be more than enough plunder for everyone, even slow-moving lame men who would normally get left out in the rush to gather the loot.



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