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(0.30) (Zep 3:10)

sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people.

(0.30) (Amo 5:12)

tn Or “transgressions,” “sins.” See the note on the word “crimes” in 1:3 and on the phrase “covenant violations” in 2:4.

(0.30) (Hos 6:7)

tn The verb בָּגַד (bagad, “to act treacherously”) is often used in reference to faithlessness in covenant relationships (BDB 93 s.v. בָּגַד).

(0.30) (Eze 37:26)

sn See Isa 24:5; 55:3; 61:8; Jer 32:40; 50:5; Ezek 16:60 for other references to perpetual covenants.

(0.30) (Eze 5:12)

sn The judgment of plague and famine comes from the covenant curse (Lev 26:25-26). As in v. 10, the city of Jerusalem is figuratively addressed here.

(0.30) (Jer 11:6)

tn Heb “the terms of this covenant.” However, this was a separate message, and the ambiguity of “this” could still cause some confusion.

(0.30) (Jer 11:4)

tn Heb “does not listen…this covenant which I commanded your fathers.” The sentence is broken up this way in conformity with contemporary English style.

(0.30) (Pro 14:22)

tn Heb “loyal-love and truth.” The two terms חֶסֶד וֶאֱמֶת (khesed veʾemet) often form a hendiadys: “faithful love” or better “faithful covenant love.”

(0.30) (Psa 147:1)

sn Psalm 147. The psalmist praises the Lord for he is the sovereign ruler of the world who cares for the needs of his covenant people.

(0.30) (Psa 114:1)

sn Psalm 114. The psalmist recalls the events of the exodus and conquest and celebrates God’s kingship over his covenant people.

(0.30) (Psa 93:5)

tn Traditionally “your testimonies.” The Hebrew noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law. See Ps 19:7.

(0.30) (Psa 78:61)

tn Heb “and his splendor into the hand of an enemy.” The expression “his splendor” also refers metonymically to the ark of the covenant.

(0.30) (Psa 78:61)

tn Heb “and he gave to captivity his strength.” The expression “his strength” refers metonymically to the ark of the covenant, which was housed in the tabernacle at Shiloh.

(0.30) (Psa 19:7)

tn Traditionally, “the testimony of the Lord.” The noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law.

(0.30) (Job 3:17)

sn The wicked are the ungodly, those who are not members of the covenant (normally) and in this context especially those who oppress and torment other people.

(0.30) (2Ch 23:16)

tn Heb “and Jehoiada made a covenant between himself and [between] all the people and [between] the king, to become a people for the Lord.”

(0.30) (2Ki 19:22)

sn This divine title pictures the Lord as the sovereign king who rules over his covenant people and exercises moral authority over them.

(0.30) (Jdg 9:46)

sn The name El-Berith means “God of the Covenant.” It is probably a reference to the Canaanite high god El.

(0.30) (Deu 29:12)

tn Heb “for you to pass on into the covenant of the Lord your God and into his oath, which the Lord your God is cutting with you today.”

(0.30) (Deu 19:9)

tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).



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