(0.44) | (Gen 21:17) | 3 sn Here the verb heard picks up the main motif of the name Ishmael (“God hears”), introduced back in chap. 16. |
(0.43) | (Jer 4:1) | 1 tn Or “If you, Israel, want to turn [away from your shameful ways (those described in 3:23-25)]…then you must turn back to me.” Or perhaps, “Israel, you must turn back…Yes, you must turn back to me.” |
(0.43) | (2Sa 22:41) | 1 tn Heb “and [as for] my enemies, you give to me [the] back [or “neck” ].” The idiom “give [the] back” means “to cause [one] to turn the back and run away.” See Exod 23:27 and HALOT 888 s.v. II ערף. |
(0.38) | (Rev 18:6) | 2 tn On this term BDAG 252 s.v. διπλόω states, “to double τὰ διπλᾶ pay back double Rv 18:6.” |
(0.38) | (Jud 1:7) | 5 tn “Angels” is not in the Greek text, but the masculine demonstrative pronoun most likely refers back to the angels of v. 6. |
(0.38) | (Act 20:11) | 2 tn Grk “going back upstairs.” The participle ἀναβάς (anabas) has been translated as a finite verb due to requirements of contemporary English style. |
(0.38) | (Act 15:18) | 1 sn Who makes these things known. The remark emphasizes how God’s design of these things reaches back to the time he declared them. |
(0.38) | (Act 15:17) | 3 sn Note the linkage back to v. 14 through the mention of Gentiles. What Simeon explained is what the OT text says would happen. |
(0.38) | (Act 2:34) | 1 sn Sit at my right hand. The word “sit” alludes back to the promise of “seating one on his throne” in v. 30. |
(0.38) | (Luk 20:2) | 3 sn The leadership is looking back to acts like the temple cleansing (19:45-48). How could a Galilean preacher do these things? |
(0.38) | (Luk 15:22) | 2 sn With the instructions Hurry! Bring the best robe, there is a total acceptance of the younger son back into the home. |
(0.38) | (Luk 6:30) | 3 sn Do not ask for your possessions back… is an example of showing forgiveness. Paul’s remarks in 1 Cor 6:7 may reflect this principle. |
(0.38) | (Mat 26:52) | 1 tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52. |
(0.38) | (Amo 1:5) | 6 sn According to Amos 9:7, the Arameans originally came from Kir. The Lord threatens to reverse their history and send them back there. |
(0.38) | (Dan 12:4) | 1 tn Or “will run back and forth”; KJV “shall run to and fro”; NIV “will go here and there”; CEV “will go everywhere.” |
(0.38) | (Dan 5:5) | 3 tn While Aramaic פַּס (pas) can mean the palm of the hand, here it seems to be the back of the hand that is intended. |
(0.38) | (Eze 23:35) | 1 tn Heb “and you cast me behind your back.” The expression pictures her rejection of the Lord (see 1 Kgs 14:9). |
(0.38) | (Eze 18:11) | 1 tn Heb “and he all of these did not do.” The parenthetical note refers back to the father described in the preceding verses. |
(0.38) | (Eze 2:10) | 2 sn Written on the front and back. While it was common for papyrus scrolls to have writing on both sides, the same was not true for leather scrolls. |
(0.38) | (Jer 40:5) | 3 tn Heb “Go back to Gedaliah…and live with him among the people.” The long Hebrew sentence has been restructured to better conform with contemporary English style. |