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(0.27) (Jer 38:17)

tn Heb “Yahweh, the God of Armies, the God of Israel.” Cf. 7:3 and 35:17 and see the study note on 2:19.

(0.27) (Jer 37:10)

tn Heb “all the army of the Chaldeans.” For the rendering “Babylonian” in place of Chaldean, see the study note on 21:4.

(0.27) (Jer 35:13)

tn Heb “Yahweh of Armies, the God of Israel.” For this title see 7:3 and the study note on 2:19.

(0.27) (Jer 32:14)

tn Heb “Yahweh of Armies, the God of Israel.” For this title see 7:3 and the study notes on 2:19.

(0.27) (Jer 32:15)

tn Heb “Yahweh of Armies, the God of Israel.” For this title see 7:3 and the study notes on 2:19.

(0.27) (Jer 30:8)

tn Heb “Oracle of Yahweh of Armies.” See the study note on 2:19 for explanation of the title for God.

(0.27) (Jer 28:14)

tn Heb “Yahweh of Armies, the God of Israel.” See the study notes on 2:19 and 7:3 for this title.

(0.27) (Jer 28:2)

tn Heb “Yahweh of Armies, the God of Israel.” See the study notes on 2:19 and 7:3 for the explanation of this title.

(0.27) (Jer 27:21)

tn Heb “Yahweh of Armies, the God of Israel.” For the significance of this title see the note at 2:19.

(0.27) (Jer 16:9)

sn For the title “the Lord of Heaven’s Armies, the God of Israel,” see 7:3 and the study note on 2:19.

(0.27) (Jer 6:21)

tn Heb “I will put stumbling blocks in front of these people.” In this context the stumbling blocks are the invading armies.

(0.27) (Isa 22:5)

tn Heb “For [there is] a day of panic, and trampling, and confusion for the master, the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”].”

(0.27) (Isa 19:20)

tn Heb “a sign and a witness to the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”] in the land of Egypt.”

(0.27) (Isa 3:15)

tn Heb Traditionally, the “Lord of hosts.” On the title “the Lord of Heaven’s Armies,” see the note at 1:9.

(0.27) (Psa 78:64)

sn Because of the invading army and the ensuing panic, the priests’ widows had no time to carry out the normal mourning rites.

(0.27) (Psa 24:10)

tn Traditionally, “the Lord of hosts,” a title which here pictures the Lord as a mighty warrior-king who leads armies into battle.

(0.27) (2Ch 16:4)

tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.”

(0.27) (1Ch 11:9)

tn Heb “and David went, going and becoming great, and the Lord of Heaven’s Armies [traditionally, Lord of hosts] was with him.”

(0.27) (2Ki 13:14)

sn By comparing Elisha to a one-man army, the king emphasizes the power of the prophetic word. See the note at 2:12.

(0.27) (2Ki 3:23)

tn Heb “Each struck down his counterpart.” The presumption is that the armies are wiped out, not just that the kings killed each other.



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