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(0.35) (Act 8:6)

tn Here the following context indicates the miraculous nature of the signs mentioned. This term appears 13 times in Acts, but only twice more after Acts 8:13 (i.e., 14:3; 15:12).

(0.35) (Act 7:36)

sn Performing wonders and miraculous signs. Again Moses acted like Jesus. The phrase appears 9 times in Acts (2:19, 22, 43; 4:30; 5:12; 6:8; 7:36; 14:3; 15:12).

(0.35) (Act 7:35)

sn This same. The reference to “this one” occurs five times in this speech. It is the way the other speeches in Acts refer to Jesus (e.g., Acts 2:23).

(0.35) (Luk 7:44)

sn It is discussed whether these acts in vv. 44-46 were required by the host. Most think they were not, but this makes the woman’s acts of respect all the more amazing.

(0.35) (Luk 1:48)

sn From now on is a favorite phrase of Luke’s, showing how God’s acts change things from this point on (5:10; 12:52; 22:18, 69; Acts 18:6).

(0.35) (Pro 30:20)

sn The acts of “eating” and “wiping her mouth” are euphemistic; these acts of having a meal stand in as a metaphor for sexual activity (e.g., Prov 9:17).

(0.35) (Pro 21:7)

tn Heb “they refused to do מִשְׁפָּט (mishpat; justice). The noun may be an accusative of direct object “do justice” (so ASV) or an adverbial accusative of manner “act justly” or “act with justice” (so NASB).

(0.35) (Psa 18:21)

tn Heb “I have not acted wickedly from my God.” The statement is elliptical; the idea is, “I have not acted wickedly and, in so doing, departed from my God.”

(0.35) (2Sa 22:22)

tn Heb “I have not acted wickedly from my God.” The statement is elliptical, the idea being, “I have not acted wickedly and, in so doing, departed from my God.”

(0.35) (Deu 32:5)

tn Heb “defect” (so NASB). This highly elliptical line suggests that Israel’s major fault was its failure to act like God’s people; in fact, they acted quite the contrary.

(0.35) (Lev 22:16)

tn Heb “iniquity of guilt”; NASB “cause them to bear punishment for guilt.” The Hebrew word עָוֹן (ʾavon, “iniquity”) can designate either acts of iniquity or the penalty (i.e., punishment) for such acts.

(0.35) (Exo 24:2)

tn Now the imperfect tense negated is used; here the prohibition would fit (“they will not come near”), or the obligatory (“they must not”) in which the subjects are obliged to act—or not act in this case.

(0.35) (Gen 34:5)

sn The expected response would be anger or rage, but Jacob remained silent. He appears too indifferent or confused to act decisively. When the leader does not act decisively, the younger zealots will, and often with disastrous results.

(0.35) (Jud 1:6)

sn The idea is that certain angels acted improperly, going outside the bounds prescribed by God (their proper domain).

(0.35) (2Ti 3:11)

sn In Antioch, in Iconium, and in Lystra. See Acts 13-14 for the account of these persecutions.

(0.35) (1Th 5:1)

tn Grk “concerning the times and the seasons,” a reference to future periods of eschatological fulfillment (cf. Acts 1:7).

(0.35) (Act 28:16)

sn Allowed to live by himself. Paul continued to have a generous prison arrangement (cf. Acts 27:3).

(0.35) (Act 27:3)

sn Treating Paul kindly. Paul’s treatment followed the pattern of the earlier imprisonment (cf. Acts 24:23).

(0.35) (Act 21:33)

tn The two chains would be something like handcuffs (BDAG 48 s.v. ἅλυσις and compare Acts 28:20).

(0.35) (Act 21:8)

sn Philip was one of the seven deacons appointed in the Jerusalem church (Acts 6:1-7).



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