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(0.37) (2Ch 25:17)

tn Heb “let us look at each other [in the] face.” The expression refers here not to a visit but to meeting in battle. See v. 21.

(0.37) (2Ch 25:21)

tn Heb “looked at each other [in the] face.” See the note on the expression “Come on, face me on the battlefield” in v. 17.

(0.37) (2Ch 9:24)

tn Heb “and they were bringing each one his gift, items of silver…and mules, the matter of a year in a year.”

(0.37) (1Ch 2:31)

tn Heb “sons.” The Hebrew text has the plural “sons” in all three instances in this verse, even though the following lists have only one name each.

(0.37) (2Ki 14:8)

tn Heb “let us look at each other [in the] face.” The expression refers here to meeting in battle. See v. 11.

(0.37) (1Ki 10:25)

tn Heb “and they were bringing each one his gift, items of silver…and mules, the matter of a year in a year.”

(0.37) (1Ki 9:13)

tn Heb “my brother.” Kings allied through a parity treaty would sometimes address each other as “my brother.” See 1 Kgs 20:32-33.

(0.37) (1Ki 8:25)

tn Heb “watch their way.” The Hebrew and English colloquialisms are similar. The related ideas “way” and “steps” represent behavior in a broad sense in each language.

(0.37) (1Ki 7:34)

tn Heb “four shoulders to the four sides of each stand, from the stand its shoulders.” The precise meaning of the description is uncertain.

(0.37) (1Ki 4:28)

tn Heb “barley and straw for the horses and the steeds they brought to the place which was there, each according to his measure.”

(0.37) (1Ki 4:25)

tn Heb “Judah and Israel lived securely, each one under his vine and under his fig tree, from Dan to Beer Sheba, all the days of Solomon.”

(0.37) (2Sa 18:17)

tn Heb “and all Israel fled, each to his tent.” In this context this refers to the supporters of Absalom (see vv. 6-7, 16).

(0.37) (2Sa 2:16)

tn Heb “and they grabbed each one the head of his neighbor with his sword in the side of his neighbor and they fell together.”

(0.37) (Jdg 21:25)

sn Each man did what he considered to be right. The Book of Judges closes with this note, which summarizes the situation of the Israelite tribes during this period.

(0.37) (Deu 33:3)

tn The singular verbal form in the Hebrew text (lit. “he lifts up”) is understood in a distributive manner, focusing on the action of each individual within the group.

(0.37) (Deu 32:7)

tn Heb “generation and generation.” The repetition of the singular noun here singles out each of the successive past generations. See IBHS 116 §7.2.3b.

(0.37) (Num 25:5)

tn Heb “slay—a man his men.” The imperative is plural, and so “man” is to be taken collectively as “each of you men.”

(0.37) (Num 3:47)

tn The idea is expressed simply by repetition: “take five, five, shekels according to the skull.” They were to collect five shekels for each individual.

(0.37) (Num 2:17)

tn The Hebrew expression is עַל־יָדוֹ (ʿal yado, “upon his hand”). This clearly refers to a specifically designated place for each man.

(0.37) (Num 1:4)

tn The construction uses the noun in a distributive sense: “a man, a man for a tribe,” meaning a man for each tribe.



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