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Discovery Box| (0.30) | (Jdg 9:33) | 1 tn Heb “Look! He and the people who are with him will come out to you, and you will do to him what your hand finds [to do].” |
| (0.30) | (Jdg 5:13) | 1 tn This probably refers to those who responded to the call for war. They were “survivors” of the Canaanite oppression (see B. Lindars, Judges 1-5, 250). |
| (0.30) | (Jos 24:17) | 2 tn Heb “for the Lord our God, he is the one who brought up us and our fathers from the land of Egypt, from the house of slaves.” |
| (0.30) | (Jos 20:4) | 1 tn Heb “he”; the referent (the one who accidentally kills another, cf. v. 2) has been specified in the translation for clarity. |
| (0.30) | (Jos 6:22) | 2 tn Heb “and bring out from there the woman and all who belong to her as you swore on oath to her.” |
| (0.30) | (Jos 6:1) | 2 tn Heb “was shutting and shut up.” HALOT 743 s.v. I סגר paraphrases, “blocking [any way of access] and blocked [against any who would leave].” |
| (0.30) | (Jos 2:19) | 1 tn Heb “Anyone who goes out from the doors of your house to the outside, his blood is on his head. We are innocent.” |
| (0.30) | (Jos 2:19) | 2 tn Heb “But anyone who is with you in the house, his blood is on our head if a hand should be on him.” |
| (0.30) | (Jos 2:10) | 1 tn Heb “and what you did to the two Amorite kings who were beyond the Jordan, Sihon and Og, how you annihilated them.” |
| (0.30) | (Jos 1:18) | 1 tn Heb “any man who rebels against your mouth and does not listen to your words, to all which you command us, will be put to death.” |
| (0.30) | (Deu 23:1) | 1 tn Heb “bruised by crushing,” which many English versions take to refer to crushed testicles (NAB, NRSV, NLT); TEV “who has been castrated.” |
| (0.30) | (Deu 18:11) | 4 tn Heb “a seeker of the dead.” This is much the same as “one who conjures up spirits” (cf. 1 Sam 28:6-7). |
| (0.30) | (Deu 5:10) | 2 tn Another option is to understand this as referring to “thousands (of generations) of those who love me” (cf. NAB, NIV, NRSV, NLT). See Deut 7:9. |
| (0.30) | (Deu 3:14) | 3 sn Havvoth Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest. |
| (0.30) | (Deu 2:23) | 1 sn Avvites. Otherwise unknown, these people were probably also Anakite (or Rephaite) giants who lived in the lower Mediterranean coastal plain until they were expelled by the Caphtorites. |
| (0.30) | (Num 31:35) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Num 31:18) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Num 30:3) | 2 tn The Hebrew text just has “in her father’s house” and not “who is still living,” but that is the meaning of the line. |
| (0.30) | (Num 24:17) | 4 sn The “scepter” is metonymical for a king who will rise to power. NEB strangely rendered this as “comet” to make a parallel with “star.” |
| (0.30) | (Num 23:22) | 1 tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out. |
