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Discovery Box| (0.30) | (Pro 2:7) | 4 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 2:2) | 1 tn The Hiphil infinitive construct לְהַקְשִׁיב (lehaqshiv, “by making attentive”) functions as an epexegetical explanation of how one will receive the instruction. |
| (0.30) | (Pro 1:24) | 4 tn The term “because” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness. |
| (0.30) | (Pro 1:9) | 5 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Psa 148:14) | 2 tn “[there is] praise for all his loyal followers, to the sons of Israel, the people near him.” Here “praise” stands by metonymy for the victory that prompts it. |
| (0.30) | (Psa 130:1) | 3 tn Heb “depths,” that is, deep waters (see Ps 69:2, 14; Isa 51:10), a metaphor for the life-threatening danger faced by the psalmist. |
| (0.30) | (Psa 127:1) | 1 sn Psalm 127. In this wisdom psalm the psalmist teaches that one does not find security by one’s own efforts, for God alone gives stability and security. |
| (0.30) | (Psa 119:86) | 1 sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted. |
| (0.30) | (Psa 119:29) | 1 tn The “path of deceit” refers to a lifestyle characterized by deceit and disloyalty to God. It stands in contrast to the “way of faithfulness” in v. 30. |
| (0.30) | (Psa 119:9) | 3 tn Heb “by keeping according to your word.” Many medieval Hebrew mss as well as the LXX read the plural, “your words.” |
| (0.30) | (Psa 108:8) | 3 sn Judah, like Ephraim, was the other major tribe west of the Jordan River. The Davidic king, symbolized here by the royal scepter, came from this tribe. |
| (0.30) | (Psa 103:2) | 1 tn Or “his benefits” (see 2 Chr 32:25, where the noun is also used of kind deeds performed by the Lord). |
| (0.30) | (Psa 95:8) | 1 tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11). |
| (0.30) | (Psa 89:5) | 1 tn As the following context makes clear, the personified “heavens” here stand by metonymy for the angelic beings that surround God’s heavenly throne. |
| (0.30) | (Psa 80:5) | 2 tn Heb “[by] the third part [of a measure].” The Hebrew term שָׁלִישׁ (shalish, “third part [of a measure]”) occurs only here and in Isa 40:12. |
| (0.30) | (Psa 78:4) | 2 tn Heb “to a following generation telling the praises of the Lord.” “Praises” stand by metonymy for the mighty acts that prompt worship. Cf. Ps 9:14. |
| (0.30) | (Psa 75:5) | 2 tn Heb “[do not] speak with unrestrained neck.” The negative particle is understood in this line by ellipsis (note the preceding line). |
| (0.30) | (Psa 72:6) | 4 sn The imagery of this verse compares the blessings produced by the king’s reign to fructifying rains that cause the crops to grow. |
| (0.30) | (Psa 69:32) | 1 sn You who seek God refers to those who seek to have a relationship with God by obeying and worshiping him (see Ps 53:2). |
