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Discovery Box| (0.37) | (Psa 36:3) | 1 tn Heb “he ceases to exhibit wisdom to do good.” The Hiphil forms are exhibitive, indicating the outward expression of an inner attitude. |
| (0.37) | (Psa 35:21) | 2 tn Heb “our eye sees.” Apparently this is an idiom meaning to “look in triumph” or “gloat over” (see Ps 54:7). |
| (0.37) | (Psa 35:19) | 1 tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Ps 38:19). |
| (0.37) | (Psa 30:9) | 1 sn The following two verses (vv. 9-10) contain the prayer (or an excerpt of the prayer) that the psalmist offered to the Lord during his crisis. |
| (0.37) | (Psa 22:21) | 2 tn The Hebrew term רֵמִים (remim) appears to be an alternate spelling of רְאֵמִים (reʾemim, “wild oxen”; see BDB 910 s.v. רְאֵם). |
| (0.37) | (Psa 19:9) | 3 sn Trustworthy and absolutely just. The Lord’s commands accurately reflect God’s moral will for his people and are an expression of his just character. |
| (0.37) | (Psa 15:4) | 3 tn Heb “he takes an oath to do harm and does not change.” The phrase “to do harm” cannot mean “do harm to others,” for the preceding verse clearly characterizes this individual as one who does not harm others. In this context the phrase must refer to an oath to which a self-imprecation is attached. The godly individual takes his commitments to others so seriously he is willing to “swear to his own hurt.” For an example of such an oath, see Ruth 1:16-17. |
| (0.37) | (Psa 14:6) | 2 tn It is unlikely that כִּי (ki) has a causal force here. The translation assumes a concessive force; another option is to understand an asseverative use (“certainly, indeed”). |
| (0.37) | (Psa 10:9) | 4 sn The background of the imagery is hunting, where the hunter uses a net to entrap an unsuspecting bird or wild animal. |
| (0.37) | (Job 40:15) | 2 sn By form the word is the feminine plural of the Hebrew word for “beast.” Here it is an abstract word—a title. |
| (0.37) | (Job 40:9) | 1 tn Heb “do you have an arm like God?” The words “as powerful as” have been supplied in the translation to clarify the metaphor. |
| (0.37) | (Job 36:13) | 1 tn The expression “godless [or hypocrite] in heart” is an intensification of the description. It conveys that they are intentionally godless. See Matt 23:28. |
| (0.37) | (Job 34:28) | 2 tn The verb here is an imperfect; the clause is circumstantial to the preceding clause, showing either the result, or the concomitant action. |
| (0.37) | (Job 31:13) | 1 tn This construction is an adverbial clause using the temporal preposition, the infinitive from רִיב (riv, “contend”), and the suffix which is the subjective genitive. |
| (0.37) | (Job 31:14) | 1 tn Heb “arises.” The LXX reads “takes vengeance,” an interpretation that is somewhat correct but unnecessary. The verb “to rise” would mean “to confront in judgment.” |
| (0.37) | (Job 30:5) | 1 tn The word גֵּו (gev) is an Aramaic term meaning “midst,” indicating “midst [of society].” But there is also a Phoenician word that means “community” (DISO 48). |
| (0.37) | (Job 29:2) | 2 tn The preposition כ (kaf) is used here in an expression describing the state desired, especially in the former time (see GKC 376 §118.u). |
| (0.37) | (Job 28:6) | 1 tn It is probably best to take “place” in construct to the rest of the colon, with an understood relative clause: “a place, the rocks of which are sapphires.” |
| (0.37) | (Job 27:22) | 1 tn The verb is once again functioning in an adverbial sense. The text has “it hurls itself against him and shows no mercy.” |
| (0.37) | (Job 26:7) | 2 sn There is an allusion to the creation account, for this word is תֹּהוּ (tohu), translated “without form” in Gen 1:2. |
