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(0.37) (Oba 1:2)

sn Heb “I will make you small among the nations” (so NAB, NASB, NIV); cf. NRSV “least among the nations,” NCV “the smallest of nations.”

(0.37) (Hos 10:8)

tn Heb “high places of wickedness” (בָּמוֹת אָוֶן, bamot ʾaven); so NIV. The noun אָוֶן (“wickedness”) is an attributive genitive: “wicked high places.”

(0.37) (Hos 7:5)

tn Heb “the day of” (so KJV, NAB, NASB, NRSV); cf. NIV “On the day of the festival of our king,” NLT “On royal holidays.”

(0.37) (Hos 7:2)

tn Heb “they [the sinful deeds] are before my face” (so KJV, NASB, NRSV); cf. NCV “they are right in front of me.”

(0.37) (Hos 4:9)

tn Heb “And it shall be, like people, like priest” (so ASV); cf. NAB “The priests shall fare no better than the people.”

(0.37) (Hos 3:4)

tn Heb “sons of Israel” (so NASB); cf. KJV “children of Israel,” and NAB “people of Israel” (likewise in the following verse).

(0.37) (Hos 2:19)

tn Heb “I will betroth you to me” (so NIV) here and in the following lines (cf. NRSV “I will take you for my wife forever”).

(0.37) (Hos 1:6)

tn The particle כִּי (ki) probably denotes cause (so NCV, TEV, CEV) or result here (GKC 505 §166.b; BDB 473 s.v. כִּי 3.c).

(0.37) (Hos 1:4)

tn Heb “the kingdom of the house of Israel” (so NAB, NASB, NRSV). This has been simplified in the translation for stylistic reasons.

(0.37) (Dan 10:16)

tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.”

(0.37) (Dan 4:17)

tc The present translation follows an underlying reading of עַל־דִּבְרַת (ʿal divrat, “so that”) rather than MT עַד־דִּבְרַת (ʿad divrat, “until”).

(0.37) (Eze 25:4)

tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something and has been translated here with a verb (so also throughout the chapter).

(0.37) (Eze 16:15)

tn Heb “it” (so KJV, ASV); the referent (the beauty in which the prostitute trusted; see the beginning of the verse) has been specified in the translation for clarity.

(0.37) (Eze 8:2)

tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb (so also throughout the chapter).

(0.37) (Jer 38:24)

tn Or “so that you will not die.” Or “or you will die.” See the similar construction in 37:20 and the translator’s note there.

(0.37) (Jer 36:14)

tn Heb “So Baruch son of Neriah took the scroll in his hand and went to them.” The clause order has been rearranged in the translation for stylistic reasons.

(0.37) (Jer 32:28)

tn Heb “Thus says the Lord.” However, the speech has already been introduced as first person, so the first person style has been retained for smoother narrative style.

(0.37) (Jer 29:27)

tn Heb “So why have you not reprimanded Jeremiah…?” The rhetorical question functions as an emphatic assertion made explicit in the translation.

(0.37) (Jer 20:18)

tn Heb “Why did I come forth from the womb to see [= so that I might see] trouble and grief and that my days might be consumed in shame?”

(0.37) (Jer 17:11)

tn The Hebrew text merely says “it.” But the antecedent might be ambiguous in English, so the reference to wealth gained by unjust means is here reiterated for clarity.



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