Discovery Box| (0.38) | (Num 1:4) | 2 tn The construction uses the noun in a distributive sense: “a man, a man for a tribe,” meaning a man for each tribe. |
| (0.38) | (Num 1:3) | 5 tn The noun (צָבָא, tsavaʾ) means “army” or “military group.” But the word can also be used for nonmilitary divisions of labor (Num 4:3). |
| (0.38) | (Lev 27:17) | 1 tn Heb “from the year of the jubilee.” For the meaning of “jubilee,” see the note on Lev 25:10 above. |
| (0.38) | (Lev 22:2) | 1 tn Heb “holy things,” which means the “holy offerings” in this context, as the following verses show. The referent has been specified in the translation for clarity. |
| (0.38) | (Lev 22:4) | 4 tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28. |
| (0.38) | (Lev 19:34) | 1 tn The noun “foreigner” (גֵּר; ger) is based on the same verbal root as “lives” (גּוּר; gur), which means “to sojourn, to dwell as an alien.” |
| (0.38) | (Lev 18:14) | 1 tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations. |
| (0.38) | (Lev 17:10) | 1 tn Heb “And man, man.” The repetition of the word “man” is distributive, meaning “any (or every) man” (GKC 395-96 §123.c; cf. Lev 15:2). |
| (0.38) | (Lev 17:8) | 1 tn Heb “Man, man.” The repetition of the word “man” is distributive, meaning “any [or “every”] man” (GKC 395-96 §123.c; cf. Lev 15:2). |
| (0.38) | (Lev 14:49) | 3 tn Regarding the Piel of חָטָא (khataʾ, cf. v. 52) meaning to “purify” or “decontaminate,” see the notes on Lev 8:15 and 9:15. |
| (0.38) | (Lev 14:32) | 2 tn Heb “who his hand does not reach in his purification”; NASB “whose means are limited for his cleansing”; NIV “who cannot afford the regular offerings for his cleansing.” |
| (0.38) | (Lev 9:11) | 1 tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.” |
| (0.38) | (Lev 8:17) | 1 tn Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.” |
| (0.38) | (Lev 7:17) | 1 tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely” (likewise in v. 19). |
| (0.38) | (Lev 5:9) | 2 tn Heb “the remainder in the blood.” The preposition ב (bet, “in”) is used here to mean “some among” a whole collection of something. |
| (0.38) | (Exo 37:19) | 1 tn Heb “the one branch.” But the repetition of “one…one” means here one after another, or the “first” and then the “next.” |
| (0.38) | (Exo 36:5) | 3 tn The last clause is merely the infinitive with an object—“to do it.” It clearly means the skilled workers are to do it. |
| (0.38) | (Exo 36:7) | 1 tn This part of the sentence comes from the final verb, the Hiphil infinitive—leave over, meaning, have more than enough (see BDB 451 s.v. יָתַר). |
| (0.38) | (Exo 35:23) | 1 tn The text uses a relative clause with a resumptive pronoun for this: “who was found with him,” meaning “with whom was found.” |
| (0.38) | (Exo 35:21) | 2 tn The verb means “lift up, bear, carry.” Here the subject is “heart” or will, and so the expression describes one moved within to act. |
