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(0.35) (Jer 4:1)

tn Or “If you, Israel, want to turn [away from your shameful ways (those described in 3:23-25)]…then you must turn back to me.” Or perhaps, “Israel, you must turn back…Yes, you must turn back to me.”

(0.35) (Jer 3:12)

tn Heb “I will not cause my face to fall on you.”

(0.35) (Jer 3:6)

tn “Have you seen…” The question is rhetorical and expects a positive answer.

(0.35) (Jer 2:33)

tn Heb “How good you have made your ways to seek love.”

(0.35) (Jer 2:33)

tn Heb “so that even the wicked women you teach your ways.”

(0.35) (Jer 2:20)

tn Heb “you sprawled as a prostitute on….” The translation reflects the meaning of the metaphor.

(0.35) (Isa 66:11)

tn Heb “you will slurp and refresh yourselves from her heavy breast.”

(0.35) (Isa 66:11)

tn Heb “you will suck and be satisfied from her comforting breast.”

(0.35) (Isa 65:15)

tn Heb “you will leave your name for an oath to my chosen ones.”

(0.35) (Isa 58:6)

tn The words “I want you” are supplied in the translation for stylistic reasons.

(0.35) (Isa 54:17)

tn Heb “and every tongue that rises up for judgment with you will prove to be guilty.”

(0.35) (Isa 51:17)

tn Heb “[you] who have drunk from the hand of the Lord the cup of his anger.”

(0.35) (Isa 49:16)

tn Heb “you.” Here the pronoun is put by metonymy for the person’s name.

(0.35) (Isa 48:8)

tn Heb “deceiving, you deceive.” The infinitive absolute precedes the finite verb for emphasis.

(0.35) (Isa 47:10)

tn Heb “you trusted in your evil”; KJV, NAB, NASB, NIV, NRSV “wickedness.”

(0.35) (Isa 47:13)

tn Heb “you are tired because of the abundance of your advice.”

(0.35) (Isa 47:7)

tn Heb “you did not set these things upon your heart [or “mind”].”

(0.35) (Isa 46:8)

tn Heb “return [it], rebels, to heart”; NRSV “recall it to mind, you transgressors.”

(0.35) (Isa 43:2)

tn Heb “burn” (so NASB); NAB, NRSV, NLT “consume”; NIV “set you ablaze.”

(0.35) (Isa 41:12)

tn Heb “the men of your battle”; NAB “who do battle with you.”



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