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Discovery Box| (0.30) | (Pro 13:17) | 5 tn The verb “brings” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 13:12) | 5 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 13:14) | 4 tn The infinitive construct with preposition ל (lamed) gives the result (or, purpose) of the first statement. It could also be taken epexegetically, “by turning.” |
| (0.30) | (Pro 12:24) | 1 sn By their diligent work they succeed to management. The diligent rise to the top, while the lazy sink to the bottom. |
| (0.30) | (Pro 12:17) | 4 tn The term “speaks” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness. |
| (0.30) | (Pro 11:30) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 11:22) | 1 tn The proverb makes a comparison by means of a verbless clause; the words “like… is…” are added in English for the sake of style. |
| (0.30) | (Pro 11:16) | 3 sn The implication is that the ruthless men will obtain wealth without honor, and therefore this is not viewed as success by the writer. |
| (0.30) | (Pro 11:5) | 2 sn The wicked may think that they can make their way through life easier by their wickedness, but instead it will at some point bring them down. |
| (0.30) | (Pro 10:29) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 10:20) | 2 tn The comparative “like” is not in the Hebrew text but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 10:13) | 1 tn Heb “on the lips” (so NAB, NASB, NRSV). The term “lips” is a metonymy of cause for the words spoken by the lips. |
| (0.30) | (Pro 10:5) | 1 tn The direct object “crops” does not appear in the Hebrew but is implied by the verb; it is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 9:4) | 2 tn The Hebrew word לֵב (lev) means both the “heart” and the “mind.” By metonymy, the mind stands for understanding or judgment. |
| (0.30) | (Pro 6:23) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 6:23) | 4 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 6:2) | 1 tn The term “if” does not appear in this line but is implied by the parallelism. It is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 5:22) | 5 tn The Hebrew is structured chiastically: “his own iniquities will capture the wicked, by the cords of his own sin will he be held.” |
| (0.30) | (Pro 3:14) | 6 tn The phrase “is better” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 3:12) | 3 tn The verb “disciplines” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of clarity. |
