Your search for "But" did not find any bible verses that matched.
Discovery Box| (0.30) | (Luk 19:9) | 3 sn The household is not a reference to the building, but to the people who lived within it (L&N 10.8). |
| (0.30) | (Luk 18:32) | 1 sn The passive voice verb be handed over does not indicate by whom, but other passages note the Jewish leadership and betrayal (9:22, 44). |
| (0.30) | (Luk 18:22) | 2 tn The words “the money” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 18:13) | 4 tn Grk “the sinner.” The tax collector views himself not just as any sinner but as the worst of all sinners. See ExSyn 222-23. |
| (0.30) | (Luk 18:11) | 2 sn The Pharisee’s prayer started out as a thanksgiving psalm to God, but the praise ended up not being about God. |
| (0.30) | (Luk 18:5) | 2 tn Grk “by her continual coming,” but the point of annoyance to the judge is her constant pleas for justice (v. 3). |
| (0.30) | (Luk 17:5) | 2 sn The request of the apostles, “Increase our faith,” is not a request for a gift of faith, but a request to increase the depth of their faith. |
| (0.30) | (Luk 15:30) | 3 sn The charge concerning the prostitutes is unproven, but essentially the older brother accuses the father of committing an injustice by rewarding his younger son’s unrighteous behavior. |
| (0.30) | (Luk 15:29) | 2 tn Or simply, “have served,” but in the emotional context of the older son’s outburst the translation given is closer to the point. |
| (0.30) | (Luk 15:22) | 3 tn Grk “hand,” but χείρ (cheir) can refer to either the whole hand or any relevant part of it (L&N 8.30). |
| (0.30) | (Luk 14:29) | 3 tn The words “the tower” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 14:29) | 4 tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 14:26) | 2 tn Grk “his own soul,” but ψυχή (psuchē) is frequently used of one’s physical life. It clearly has that meaning in this context. |
| (0.30) | (Luk 14:23) | 6 tn The word “people” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 14:25) | 1 sn It is important to note that the following remarks are not just to disciples, but to the large crowds who were following Jesus. |
| (0.30) | (Luk 14:11) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context, which involves the reversal of expected roles. |
| (0.30) | (Luk 12:38) | 2 tn Grk “finds (them) thus,” but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37. |
| (0.30) | (Luk 12:11) | 3 tn Grk “about how or what you should say in your defense,” but this is redundant with the following clause, “or what you should say.” |
| (0.30) | (Luk 12:20) | 1 tn Grk “your soul,” but ψυχή (psuchē) is frequently used of one’s physical life. It clearly has that meaning in this context. |
| (0.30) | (Luk 12:20) | 3 tn Grk “the things you have prepared, whose will they be?” The words “for yourself” are not in the Greek text, but are implied. |
