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Discovery Box| (0.27) | (Exo 35:5) | 2 tn “Heart” is a genitive of specification, clarifying in what way they might be “willing.” The heart refers to their will, their choices. |
| (0.27) | (Exo 35:21) | 2 tn The verb means “lift up, bear, carry.” Here the subject is “heart” or will, and so the expression describes one moved within to act. |
| (0.27) | (Exo 34:30) | 1 tn This clause is introduced by the deictic particle הִנֵּה (hinneh); it has the force of pointing to something surprising or sudden. |
| (0.27) | (Exo 34:29) | 5 tn The temporal clause parallels the first temporal clause; it uses the same infinitive construct, but now with a suffix referring to Moses. |
| (0.27) | (Exo 34:22) | 2 tn The expression is “the turn of the year,” which is parallel to “the going out of the year,” and means the end of the agricultural season. |
| (0.27) | (Exo 34:24) | 1 tn The verb is a Hiphil imperfect of יָרַשׁ (yarash), which means “to possess.” In the causative stem it can mean “dispossess” or “drive out.” |
| (0.27) | (Exo 34:10) | 3 sn The idea is that God will be doing awesome things in dealing with them, i.e., to fulfill his program. |
| (0.27) | (Exo 34:10) | 1 tn Here again is a use of the futur instans participle; the deictic particle plus the pronoun precedes the participle, showing what is about to happen. |
| (0.27) | (Exo 34:1) | 3 tn The perfect tense with vav consecutive makes the value of this verb equal to an imperfect tense, probably a simple future here. |
| (0.27) | (Exo 33:20) | 1 tn In view of the use of the verb “can, be able to” in the first clause, this imperfect tense is given a potential nuance. |
| (0.27) | (Exo 33:8) | 3 tn The subject of this verb is specified with the individualizing use of “man”: “and all Israel would station themselves, each person (man) at the entrance to his tent.” |
| (0.27) | (Exo 33:12) | 1 tn The Hiphil imperative is from the same verb that has been used before for bringing the people up from Egypt and leading them to Canaan. |
| (0.27) | (Exo 33:15) | 2 tn The construction uses the active participle to stress the continual going of the presence: if there is not your face going. |
| (0.27) | (Exo 33:19) | 4 sn God declares his mercy and grace in similar terms to his earlier self-revelation (“I am that I am”): “I will be gracious to whom I will be gracious.” In other words, the grace and mercy of God are bound up in his own will. Obviously, in this passage the recipients of that favor are the penitent Israelites who were forgiven through Moses’ intercession. The two words are at the heart of God’s dealings with people. The first is חָנַן (khanan, “to be gracious, show favor”). It means to grant favor or grace to someone, grace meaning unmerited favor. All of God’s dealings are gracious, but especially in forgiving sins and granting salvation it is critical. Parallel to this is רָחַם (rakham), a word that means “show compassion, tender mercy.” It is a word that is related to the noun “womb,” the connection being in providing care and protection for that which is helpless and dependent—a motherly quality. In both of these constructions the verbs simply express what God will do, without explaining why. See further, J. R. Lundbom, “God’s Use of the Idem per idem to Terminate Debate,” HTR 71 (1978): 193-201; and J. Piper, “Prolegomena to Understanding Romans 9:14-15: An Interpretation of Exodus 33:19, ” JETS 22 (1979): 203-16. |
| (0.27) | (Exo 33:5) | 1 tn The verse simply begins “And Yahweh said.” But it is clearly meant to be explanatory for the preceding action of the people. |
| (0.27) | (Exo 33:5) | 2 tn The construction is formed with a simple imperfect in the first half and a perfect tense with vav (ו) in the second half. Heb “[in] one moment I will go up in your midst and I will destroy you.” The verse is certainly not intended to say that God was about to destroy them. That, plus the fact that he has announced he will not go in their midst, leads most commentators to take this as a conditional clause: “If I were to do such and such, then….” |
| (0.27) | (Exo 31:6) | 1 tn The expression uses the independent personal pronoun (“and I”) with the deictic particle (“behold”) to enforce the subject of the verb—“and I, indeed I have given.” |
| (0.27) | (Exo 30:16) | 2 sn The idea of “service” is maintenance and care of the sanctuary and its service, meaning the morning and evening sacrifices and the other elements to be used. |
| (0.27) | (Exo 30:16) | 3 sn S. R. Driver says this is “to keep Jehovah in continual remembrance of the ransom which had been paid for their lives” (Exodus, 334). |
| (0.27) | (Exo 30:10) | 3 sn The phrase “most holy to the Lord” means that the altar cannot be used for any other purpose than what is stated here. |
