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Discovery Box| (0.27) | (Lev 21:11) | 1 tc Although the MT has “persons” (plural), the LXX and Syriac have the singular “person” corresponding to the singular adjectival participle “dead” (cf. also Num 6:6). |
| (0.27) | (Lev 21:14) | 2 tc The MT has literally, “from his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “from his people,” referring to the Israelites as a whole. |
| (0.27) | (Lev 21:15) | 1 tc The MT has literally, “in his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “in his people,” referring to the Israelites as a whole. |
| (0.27) | (Lev 21:18) | 2 tn Lexically, the Hebrew term חָרֻם (kharum) seems to refer to a split nose or perhaps any number of other facial defects (HALOT 354 s.v. II חרם qal; cf. G. J. Wenham, Leviticus [NICOT], 292, n. 7); cf. KJV, ASV “a flat nose”; NASB “a disfigured face.” The NJPS translation is “a limb too short” as a balance to the following term which means “extended, raised,” and apparently refers to “a limb too long” (see the explanation in B. A. Levine, Leviticus [JPSTC], 146). |
| (0.27) | (Lev 21:7) | 2 sn For a helpful discussion of divorce in general and as it relates to this passage see B. A. Levine, Leviticus (JPSTC), 143-44. |
| (0.27) | (Lev 21:1) | 1 tn The Hebrew term נֶפֶשׁ (nefesh, “soul, person, life”) can sometimes refer to a “dead person” (cf. Lev 19:28 above and the literature cited there). |
| (0.27) | (Lev 21:1) | 3 tc The MT has “in his peoples,” but Smr, LXX, Syriac, Targum, and Tg. Ps.-J. have “in his people,” referring to the Israelites as a whole. |
| (0.27) | (Lev 20:4) | 1 tn Heb “And if shutting [infinitive absolute] they shut [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.27) | (Lev 19:19) | 3 sn Cf. Deut 22:11 where the Hebrew term translated “two different kinds” (כִּלְאַיִם, kilʾayim) refers to a mixture of linen and wool woven together in a garment. |
| (0.27) | (Lev 19:7) | 1 tn Heb “And if being eaten [infinitive absolute] it is eaten [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.27) | (Lev 18:14) | 1 tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations. |
| (0.27) | (Lev 18:4) | 1 sn The Hebrew term translated “regulation” (מִשְׁפָּט, mishpat) refers to the set of regulations about to be set forth in the following chapters (cf. Lev 19:37; 20:22; 25:18; 26:46). Note especially the thematic and formulaic relationships between the introduction here in Lev 18:1-5 and the paraenesis in Lev 20:22-26, both of which refer explicitly to the corrupt nations and the need to separate from them by keeping the Lord’s regulations. |
| (0.27) | (Lev 16:34) | 1 tn Heb “And this shall be for you to a statute of eternity” (cf. v. 29a above). cf. NASB “a permanent statute”; NIV “a lasting ordinance.” |
| (0.27) | (Lev 16:29) | 2 tn Heb “you shall humble your souls.” The verb “to humble” here refers to various forms of self-denial, including but not limited to fasting (cf. Ps 35:13; Isa 58:3, 10). The Mishnah (m. Yoma 8:1) lists abstentions from food and drink, bathing, using oil as an unguent to moisten the skin, wearing leather sandals, and sexual intercourse (cf. 2 Sam 12:16-17, 20; see the remarks in J. Milgrom, Leviticus [AB], 1:1054; B. A. Levine, Leviticus [JPSTC], 109; and J. E. Hartley, Leviticus [WBC], 242). |
| (0.27) | (Lev 16:12) | 1 tn Heb “and he shall take the fullness of the censer, coals of fire, from on the altar from to the faces of the Lord.” |
| (0.27) | (Lev 15:31) | 1 tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV). |
| (0.27) | (Lev 15:19) | 2 tn Heb “blood shall be her discharge in her flesh.” The term “flesh” here refers euphemistically to the female sexual area (cf. the note on v. 2 above). |
| (0.27) | (Lev 14:49) | 3 tn Regarding the Piel of חָטָא (khataʾ, cf. v. 52) meaning to “purify” or “decontaminate,” see the notes on Lev 8:15 and 9:15. |
| (0.27) | (Lev 14:48) | 1 tn Heb “And if the priest entering [infinitive absolute] enters [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.27) | (Lev 14:25) | 2 tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot. |
