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Discovery Box| (0.27) | (Num 4:20) | 1 tn In the Hebrew text the verse has as the subject “they,” but to avoid confusion the antecedent has been clarified in the translation. |
| (0.27) | (Num 4:15) | 5 tn The imperfect tense may be given the nuance of negated instruction (“they are not to”) or negated obligation (“they must not”). |
| (0.27) | (Num 4:16) | 3 sn One would assume that he would prepare and wrap these items, but that the Kohathites would carry them to the next place. |
| (0.27) | (Num 4:15) | 4 tn The form is the Qal infinitive construct from נָשָׂא (nasaʾ, “to lift, carry”); here it indicates the purpose clause after the verb “come.” |
| (0.27) | (Num 3:10) | 1 tc The LXX includes the following words here: “and all things pertaining to the altar and within the veil.” Cf. Num 18:7. |
| (0.27) | (Num 3:8) | 1 sn The Levites had the duty of taking care of all the tabernacle and its furnishings, especially in times when it was to be moved. But they were also appointed to be gatekeepers (2 Kgs 22:4; 1 Chr 9:19) in order to safeguard the purity of the place and the activities that went on there. Their offices seem to have then become hereditary in time (1 Sam 1:3); they even took on more priestly functions, such as pronouncing the benediction (Deut 10:8). See further R. de Vaux, Ancient Israel, 348-49. |
| (0.27) | (Num 2:17) | 1 tn The Hebrew expression is עַל־יָדוֹ (ʿal yado, “upon his hand”). This clearly refers to a specifically designated place for each man. |
| (0.27) | (Num 2:3) | 2 tc The two synonyms might seem to be tautological, but this is fairly common and therefore acceptable in Hebrew prose (cf. Exod 26:18; 38:13; etc.). |
| (0.27) | (Num 1:50) | 3 tn The imperfect tense here is an obligatory imperfect telling that they are bound to do this since they are appointed for this specific task. |
| (0.27) | (Lev 27:33) | 2 tn Heb “And if exchanging [infinitive absolute] he exchanges it [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.27) | (Lev 27:31) | 1 tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.27) | (Lev 26:28) | 1 tn Heb “in rage of hostility with you”; NASB “with wrathful hostility”; NRSV “I will continue hostile to you in fury”; CEV “I’ll get really furious.” |
| (0.27) | (Lev 25:34) | 2 sn This refers to the region of fields just outside and surrounding the city where cattle were kept and garden crops were grown (B. A. Levine, Leviticus [JPSTC], 177). |
| (0.27) | (Lev 26:13) | 2 tn In other words, to walk as free people and not as slaves. Cf. NIV “with (+ your CEV, NLT) heads held high”; NCV “proudly.” |
| (0.27) | (Lev 26:6) | 2 tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity. |
| (0.27) | (Lev 26:6) | 4 tn Heb “no sword”; the words “of war” are supplied in the translation to indicate what the metaphor of the sword represents. |
| (0.27) | (Lev 25:22) | 1 tn Heb “the produce,” referring to “the produce” of the sixth year of v. 21. The words “sixth year” are supplied for clarity. |
| (0.27) | (Lev 22:16) | 2 sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households. |
| (0.27) | (Lev 22:12) | 1 tn Heb “And a daughter of a priest, if she is to a man, a stranger” (cf. the note on v. 10 above). |
| (0.27) | (Lev 22:15) | 1 tn Contextually, “They” could refer either to the people (v. 14a; cf. NRSV “No one”) or the priests (v. 14b; cf. NIV “The priests”), but the latter seems more likely (see J. E. Hartley, Leviticus [WBC], 356, and B. A. Levine, Leviticus [JPSTC], 150). The priests were responsible to see that the portions of the offerings that were to be consumed by the priests as prebends did not become accessible to the people. Mistakes in this matter (cf. v. 14) would bring “guilt” on the people, requiring punishment (v. 16). |
