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(0.35) (Eze 16:38)

tn Heb “and I will give you the blood of rage and zeal.”

(0.35) (Eze 16:34)

tn Heb “With you it was opposite of women in your prostitution.”

(0.35) (Eze 7:4)

tn The pronoun “you” is not in the Hebrew text but is implied.

(0.35) (Eze 5:16)

tn Or “which were to destroy those whom I will send to destroy you” (cf. NASB).

(0.35) (Lam 3:42)

tn The Hebrew emphasizes the pronoun: “You—you have not forgiven.” Given the contrast with the preceding, it means, “For your part, you have not forgiven.” A poetic reading in English would place vocal emphasis on “you” followed by a short pause.

(0.35) (Lam 2:13)

tn The ו (vav) prefixed to וַאֲנַחֲמֵךְ (vaʾanakhamekh, “I might comfort you”) denotes purpose: “so that….”

(0.35) (Lam 1:21)

tn “You” here and in the following line refers to the Lord.

(0.35) (Jer 45:4)

tn Heb “Thus you shall say to him [i.e., Baruch].”

(0.35) (Jer 40:4)

tn Or “look out for you.” See 39:12 and the translator’s note there.

(0.35) (Jer 35:7)

tn Heb “Don’t…and don’t…but live…in order that you might….”

(0.35) (Jer 33:20)

tn Heb “you.” The pronoun is plural as in 32:36, 43 and 33:10.

(0.35) (Jer 26:4)

tn Heb “by walking in my law that I set before you.”

(0.35) (Jer 21:8)

tn Heb “Behold, I am setting before you the way of life and the way of death.”

(0.35) (Jer 18:2)

tn Heb “And I will cause you to hear my word there.”

(0.35) (Jer 17:4)

tn Heb “you have started a fire in my anger which will burn forever.”

(0.35) (Jer 15:6)

tn Heb “stretched out my hand against you.” For this idiom see notes on 6:12.

(0.35) (Jer 13:21)

tn Or what is perhaps more rhetorically equivalent, “Will you not be surprised?”

(0.35) (Jer 13:12)

tn Heb “So you shall say this word [or message] to them.”

(0.35) (Jer 10:7)

tn Heb “Who should not revere you…?” The question is rhetorical and expects a negative answer.

(0.35) (Jer 5:1)

tn Heb “squares. If you can find…if there is one person…then I will…”



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