Discovery Box| (0.37) | (Mat 14:10) | 1 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative. |
| (0.37) | (Mat 13:54) | 5 tn Grk “synagogue, so that they.” Here ὥστε (hōste) has not been translated. Instead a new sentence was started in the translation. |
| (0.37) | (Mat 10:37) | 1 sn The statement demands uncompromising, radical loyalty to Jesus, a loyalty so powerful that it surpasses normal human relationships, even familial ones. |
| (0.37) | (Mat 10:6) | 1 tn Grk “But go.” The Greek μᾶλλον (mallon, “rather, instead”) conveys the adversative nuance here so that δέ (de) has not been translated. |
| (0.37) | (Mat 1:18) | 1 tn The connotation of the Greek is “before they came together in marital and domestic union” (so BDAG 970 s.v. συνέρχομαι 3). |
| (0.37) | (Mal 1:8) | 2 tn Heb “it” (so NAB, NASB). Contemporary English more naturally uses a plural pronoun to agree with “the lame and sick” in the previous question (cf. NIV, NCV). |
| (0.37) | (Zec 11:7) | 5 tn The Hebrew term חֹבְלִים (khovelim) is often translated “Union” (so NASB, NIV, NLT, HCSB); cf. KJV, ASV “Bands”; NAB “Bonds”; NRSV, TEV, CEV “Unity”). |
| (0.37) | (Zec 9:10) | 2 tn Heb “the river.” The Hebrew expression typically refers to the Euphrates, so the referent has been specified in the translation for clarity. |
| (0.37) | (Zec 8:12) | 1 tn Or “the heavens” (so KJV, NAB, NIV). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “skies” depending on the context. |
| (0.37) | (Zec 2:7) | 1 tn Heb “live in [or “with” (cf. NASB), i.e., “among”] the daughter of Babylon” (so NIV; NAB “dwell in daughter Babylon”). |
| (0.37) | (Hag 1:5) | 1 tn Heb “Set your heart upon your ways” (see 2:15, 18); traditionally “Consider your ways” (so KJV, ASV, NAB, NASB). |
| (0.37) | (Hab 2:18) | 4 tn Heb “so that the one who forms his image trusts in it?” As earlier in the verse, כִּי (ki) is resultative. |
| (0.37) | (Hab 1:8) | 5 tn Or “eagle” (so NASB, NRSV). The term can refer to either eagles or vultures, but in this context of gruesome destruction and death “vulture” is preferred. |
| (0.37) | (Mic 6:10) | 3 sn Merchants would use a smaller than standard measure so they could give the customer less than he thought he was paying for. |
| (0.37) | (Mic 3:6) | 2 sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation. |
| (0.37) | (Jon 4:9) | 1 tn Heb “Does it burn so thoroughly to you?”; or “Does it burn rightly to you?” See note on this expression in v. 4. |
| (0.37) | (Jon 3:5) | 1 tn Heb “men.” The term is used generically here for “people” (so KJV, ASV, and many other English versions); cf. NIV “the Ninevites.” |
| (0.37) | (Jon 1:13) | 3 tn Heb “but they were not able.” The phrase “to do so” does not appear in the Hebrew text but is supplied in the translation for stylistic reasons. |
| (0.37) | (Oba 1:17) | 2 tn Heb “house” (so most English versions); cf. NCV, TEV “the people of Jacob.” The word “house” also occurs four times in v. 18. |
| (0.37) | (Oba 1:11) | 2 tn Or perhaps, “wealth” (so NASB, NIV, NRSV, NLT). The Hebrew word is somewhat ambiguous here. This word also appears in v. 13, where it clearly refers to wealth. |
