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Discovery Box| (0.35) | (Num 18:23) | 1 tn The verse begins with the perfect tense of עָבַד (ʿavad) with vav (ו) consecutive, making the form equal to the instructions preceding it. As its object the verb has the cognate accusative “service.” |
| (0.35) | (Num 16:31) | 1 tn The initial temporal clause is standard: It begins with the temporal indicator “and it was,” followed here by the Piel infinitive construct with the preposition and the subjective genitive suffix. “And it happened when he finished.” |
| (0.35) | (Num 13:30) | 1 tn The construction is emphatic, using the cohortative with the infinitive absolute to strengthen it: עָלֹה נַעֲלֶה (ʿaloh naʿaleh, “let us go up”) with the sense of certainty and immediacy. |
| (0.35) | (Num 12:6) | 2 tn The form of this construction is rare: נְבִיאֲכֶם (neviʾakhem) would normally be rendered “your prophet.” The singular noun is suffixed with a plural pronominal suffix. Some commentators think the MT has condensed “a prophet” with “to you.” |
| (0.35) | (Lev 19:6) | 2 tn Heb “shall be burned with fire”; KJV “shall be burnt in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.” |
| (0.35) | (Lev 16:27) | 2 tn Heb “they shall burn with fire”; KJV “burn in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.” |
| (0.35) | (Exo 33:7) | 5 tn The clause begins with “and it was,” the perfect tense with the vav conjunction. The imperfect tenses in this section are customary, describing what used to happen (others describe the verbs as frequentative). See GKC 315 §107.e. |
| (0.35) | (Exo 26:1) | 4 sn S. R. Driver suggests that the curtains were made with threads dyed with these colors (Exodus, 280). Perhaps the colored threads were used for embroidering the cherubim in the curtains. |
| (0.35) | (Exo 25:29) | 3 tn The expression “for pouring out offerings” represents Hebrew אֲשֶׁר יֻסַּךְ בָּהֵן (ʾasher yussakh bahen). This literally says, “which it may be poured out with them,” or “with which [libations] may be poured out.” |
| (0.35) | (Exo 25:19) | 3 sn The angels were to form one piece with the lid and not be separated. This could be translated “of one piece with” the lid, but it is likely the angels were simply fastened to it permanently. |
| (0.35) | (Exo 25:8) | 1 tn The verb is a perfect with vav (ו) consecutive; it follows in the sequence initiated by the imperative in v. 2 and continues with the force of a command. |
| (0.35) | (Exo 23:25) | 1 tn The perfect tense, masculine plural, with vav (ו) consecutive is in sequence with the preceding: do not bow down to them, but serve Yahweh. It is then the equivalent of an imperfect of instruction or injunction. |
| (0.35) | (Exo 22:18) | 1 sn There still were many who wished to follow pagan beliefs and consort with the dead (see Deut 18:10-11). The sorceress was someone who dealt with drugs or herbs for occult purposes. |
| (0.35) | (Exo 17:10) | 1 tn The line in Hebrew reads literally: And Joshua did as Moses had said to him, to fight with Amalek. The infinitive construct is epexegetical, explaining what Joshua did that was in compliance with Moses’ words. |
| (0.35) | (Exo 16:1) | 2 tn The sentence begins with a preterite and vav (ו) consecutive, which can be subordinated to the next clause with the preterite and vav consecutive. Here it has been treated as a temporal clause. |
| (0.35) | (Exo 14:13) | 1 tn The use of אַל (ʾal) with the jussive has the force of “stop fearing.” It is a more immediate negative command than לֹא (loʾ) with the imperfect (as in the Decalogue). |
| (0.35) | (Exo 5:3) | 2 tn The purpose clause here is formed with a second cohortative joined with a vav (ו): “let us go…and let us sacrifice.” The purpose of the going was to sacrifice. |
| (0.35) | (Gen 44:29) | 1 tn The construction uses a perfect verbal form with the vav consecutive to introduce the conditional clause and then another perfect verbal form with a vav consecutive to complete the sentence: “if you take…then you will bring down.” |
| (0.35) | (Gen 44:9) | 1 tn Heb “The one with whom it is found from your servants.” Here “your servants” (a deferential way of referring to the brothers themselves) has been translated by the pronoun “us” to avoid confusion with Joseph’s servants. |
| (0.35) | (Gen 43:34) | 2 tn Heb “and they drank and were intoxicated with him” (cf. NIV “drank freely with him”; NEB “grew merry”; NRSV “were merry”). The brothers were apparently relaxed and set at ease, despite Joseph’s obvious favoritism toward Benjamin. |
