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Discovery Box| (0.35) | (Job 12:4) | 4 tn Heb “one calling to God and he answered him.” H. H. Rowley (Job [NCBC], 92) contends that because Job has been saying that God is not answering him, these words must be part of the derisive words of his friends. |
| (0.35) | (Job 11:20) | 4 tn Heb “the breathing out of the soul”; cf. KJV, ASV “the giving up of the ghost.” The line is simply saying that the brightest hope that the wicked have is death. |
| (0.35) | (Job 10:13) | 2 sn The meaning of the line is that this was God’s purpose all along. “These things” and “this” refer to the details that will now be given in the next few verses. |
| (0.35) | (Job 9:21) | 2 sn Job believes he is blameless and not deserving of all this suffering; he will hold fast to that claim, even if the future is uncertain, especially if that future involved a confrontation with God. |
| (0.35) | (Job 9:17) | 1 tn The relative pronoun indicates that this next section is modifying God, the Judge. Job does not believe that God would respond or listen to him because this is the one who is crushing him. |
| (0.35) | (Job 7:20) | 2 sn Job is not here saying that he has sinned; rather, he is posing the hypothetical condition—if he had sinned, what would that do to God? In other words, he has not really injured God. |
| (0.35) | (Job 6:9) | 3 tn The final verb is an imperfect (or jussive) following the jussive (of נָתַר, natar); it thus expresses the result (“and then” or “so that”) or the purpose (“in order that”). Job longs for death, but it must come from God. |
| (0.35) | (Job 6:8) | 2 tn The verb בּוֹא (boʾ, “go”) has the sense of “to be realized; to come to pass; to be fulfilled.” The optative “Who will give [that] my request be realized?” is “O that my request would be realized.” |
| (0.35) | (Job 4:6) | 3 sn Eliphaz is not being sarcastic to Job. He knows that Job is a God-fearing man who lives out his faith in life. But he also knows that Job should apply to himself the same things he tells others. |
| (0.35) | (Job 3:10) | 1 tn The subject is still “that night.” Here, at the end of this first section, Job finally expresses the crime of that night—it did not hinder his birth. |
| (0.35) | (Job 3:9) | 1 tn Heb “the stars of its dawn.” The word נֶשֶׁף (neshef) can mean “twilight” or “dawn.” In this context the morning stars are in mind. Job wishes that the morning stars—that should announce the day—go out. |
| (0.35) | (Job 3:7) | 4 tn The verb is simply בּוֹא (boʾ, “to enter”). The NIV translates interpretively “be heard in it.” A shout of joy, such as at a birth, that “enters” a day is certainly heard on that day. |
| (0.35) | (Neh 7:2) | 2 tn Some have suggested that “Hananiah” is another name for Hanani, Nehemiah’s brother, so that only one individual is mentioned here. However, the third person plural in v. 3 indicates two people are in view. |
| (0.35) | (Ezr 4:11) | 1 tn The Masoretic accents indicate that the phrase “to Artaxerxes the king” goes with what precedes and that the letter begins with the words “from your servants.” But it seems better to understand the letter to begin by identifying the addressee. |
| (0.35) | (2Ch 10:16) | 2 sn The people’s point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders. |
| (0.35) | (1Ch 17:5) | 2 sn I have lived in a tent that has been in various places. The point here is that the Lord moved with the tabernacle as it moved from place to place; he did not confine himself to a particular location. |
| (0.35) | (1Ch 1:36) | 2 tn The Hebrew text has simply, “and Timna and Amalek,” but Gen 36:12 indicates that Timna, a concubine of Eliphaz, was the mother of Amalek. See also v. 39 below, which states that Timna was the sister of Lotan. |
| (0.35) | (2Ki 22:13) | 2 tn Heb “by doing all that is written concerning us.” Perhaps עָלֵינוּ (ʿalenu), “concerning us,” should be altered to עָלָיו (ʿalayv), “upon it,” in which case one could translate, “by doing all that is written in it.” |
| (0.35) | (2Ki 18:25) | 2 sn In v. 25 the chief adviser develops further the argument begun in v. 22. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment. |
| (0.35) | (2Sa 17:9) | 1 tn Heb “that he falls on them [i.e., Absalom’s troops] at the first [encounter]; or “that some of them [i.e., Absalom’s troops] fall at the first [encounter].” |
