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(0.50) (Psa 26:3)

tn Heb “for your faithfulness [is] before my eyes.”

(0.50) (Psa 25:6)

tn That is, “remember” with the intention of repeating.

(0.50) (Psa 20:5)

sn Your victory. Here the king is addressed (see v. 1).

(0.50) (Psa 19:11)

tn Heb “moreover your servant is warned by them.”

(0.50) (Psa 19:6)

tn Heb “and its circuit [is] to their ends.”

(0.50) (Psa 16:7)

tn Heb “bless,” that is, “proclaim as worthy of praise.”

(0.50) (Psa 10:16)

tn Heb “the Lord is king forever and ever.”

(0.50) (Psa 3:2)

tn Heb “there is no deliverance for him in God.”

(0.50) (Job 41:31)

sn The idea is either that the sea is stirred up like the foam from beating the ingredients together, or it is the musk-smell that is the point of comparison.

(0.50) (Job 36:10)

tn The idiom once again is “he uncovers their ear.”

(0.50) (Job 35:3)

tn The referent of “you” is usually understood to be God.

(0.50) (Job 34:25)

tn The Hebrew term “night” is an accusative of time.

(0.50) (Job 34:8)

tn Heb “men of wickedness”; the genitive is attributive (= “wicked men”).

(0.50) (Job 31:31)

tn The optative is again expressed with “who will give?”

(0.50) (Job 31:33)

tn The infinitive is epexegetical, explaining the first line.

(0.50) (Job 31:7)

sn The meaning is “been led by what my eyes see.”

(0.50) (Job 30:4)

tn Here too the form is the participle with the article.

(0.50) (Job 24:25)

tn The word אַל (ʾal, “not”) is used here substantivally (“nothing”).

(0.50) (Job 24:14)

sn The point is that he is like a thief in that he works during the night, just before the daylight, when the advantage is all his and the victim is most vulnerable.

(0.50) (Job 24:20)

tn Here “womb” is synecdoche, representing one’s mother.



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