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(0.51) (Ecc 10:12)

tn Heb “of a wise man’s mouth.”

(0.51) (Ecc 8:3)

tn Or “do not stand up for a bad cause.”

(0.51) (Ecc 6:10)

tn Or “and what a person (Heb “man”) is was foreknown.”

(0.51) (Ecc 4:8)

tn Heb “There is one and there is not a second.”

(0.51) (Ecc 2:26)

tn Heb “for to a man who is good before him.”

(0.51) (Ecc 2:18)

tn Heb “to a man who will come after me.”

(0.51) (Ecc 2:6)

tn Heb “to water from them a grove” (or “forest).

(0.51) (Ecc 1:1)

tn Heb “son of David” or “a son of David.”

(0.51) (Pro 30:22)

sn A servant coming to power could become a tyrant if he is unaccustomed to the use of such power, or he might retain the attitude of a servant and be useless as a leader.

(0.51) (Pro 24:1)

tn Heb “evil men,” although the context indicates a generic sense.

(0.51) (Pro 24:9)

tn Heb “to a man”; cf. CEV “Everyone hates senseless fools.”

(0.51) (Pro 23:2)

tn Heb “an owner of appetite.” The idiom בַּעַל נֶפֶשׁ (baʿal nefesh) refers to someone who possesses a large appetite (cf. NAB “a ravenous appetite”). A person with a big appetite is in danger of taking liberties when invited to court.

(0.51) (Pro 21:28)

tn Heb “a witness of lies,” an attributive genitive.

(0.51) (Pro 21:17)

tn Heb “a man of poverty”; NRSV “will suffer want.”

(0.51) (Pro 17:22)

sn Heb “a heart of rejoicing”; KJV “a merry heart”; NAB, NASB “a joyful heart.” This attributive genitive refers to the mind or psyche. A happy and healthy outlook on life brings healing.

(0.51) (Pro 14:25)

tn Heb “a witness of truth”; cf. CEV “an honest witness.”

(0.51) (Pro 14:23)

tn Heb “word of lips.” This construct phrase features a genitive of source (“a word from the lips”) or a subjective genitive (“speaking a word”). Talk without work (which produces nothing) is contrasted with labor that produces something.

(0.51) (Pro 12:14)

tn Heb “the work of the hands of a man.”

(0.51) (Pro 11:12)

sn According to Proverbs (and the Bible as a whole) how one treats a neighbor is an important part of righteousness. One was expected to be a good neighbor, and to protect and safeguard the life and reputation of a neighbor.

(0.51) (Pro 7:10)

tn The particle וְהִנֵּה (vehinneh) introduces a dramatic sense of the immediate to the narrative; it has a deictic force, “and look!—there was a woman,” or “all of a sudden this woman….”



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