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(0.35) (Jer 50:15)

tn The meaning of this word is uncertain. The definition here follows that of HALOT 91 s.v. אָשְׁיָה, which defines it on the basis of an Akkadian word and treats it as a loanword.

(0.35) (Jer 45:4)

tn The words “The Lord told Jeremiah” are not in the text but are implicit in the address that follows: “Thus you shall say to him.” These words are supplied in the translation for clarity.

(0.35) (Jer 36:11)

tn Heb “Micaiah son of Gemariah son of Shaphan heard all the words of the Lord from upon the scroll.” The words “heard Baruch read” are implicit from the context and are supplied in the translation for smoothness.

(0.35) (Jer 32:10)

tn The words “to the purchase” are not in the text but are implicit in the idiom “I had some witnesses serve as witness.” The words are supplied in the translation for clarity.

(0.35) (Jer 31:23)

tn The words “of Jerusalem” are not in the text, but the idea is implicit in the titles that follow. The words have been supplied in the translation for clarity, to aid in identifying the referent.

(0.35) (Jer 26:10)

tn The translation follows many Hebrew mss and ancient versions in reading the word “house” (= temple) here. The majority of Hebrew mss do not have this word. It is, however, implicit in the construction “the New Gate of the Lord.”

(0.35) (Jer 25:1)

tn Heb “The word was to Jeremiah.” It is implicit from the context that it was the Lord’s word. The verbal expression is more in keeping with contemporary English style.

(0.35) (Jer 23:13)

tn The words “The Lord says” are not in the text, but it is clear from the content that he is the speaker. These words are supplied in the translation for clarity.

(0.35) (Jer 23:9)

tn Heb “wine because of the Lord and because of his holy word.” The words that are supplied in the translation are implicit from the context and are added for clarity.

(0.35) (Jer 14:18)

tn The word “starvation” has been translated “famine” elsewhere in this passage. It is the word that refers to hunger. The “starvation” here may be war induced and not simply that which comes from famine per se. “Starvation” will cover both.

(0.35) (Jer 14:17)

tn The word “Jeremiah” is not in the text but the address is to a second person singular hearer and is a continuation of 14:14, where the quote starts. The word is supplied in the translation for clarity.

(0.35) (Jer 14:3)

tn The word “containers” is a generic word in Hebrew meaning “vessels.” It would probably in this case involve water “jars” or “jugs.” But since in contemporary English one would normally associate those terms with smaller vessels, “containers” may be safer.

(0.35) (Jer 11:19)

tn The words “I did not know that they were saying” are not in the text. The quote is without formal introduction in the original. These words are supplied in the translation for clarity.

(0.35) (Jer 10:16)

tn The words “The Lord who is” are not in the text. They are supplied in the translation for clarity. For the significance of the words after them see the study note that follows.

(0.35) (Jer 10:9)

tn The words “They are” are not in the text. The text reads merely, “the work of the carpenter and of the hands of the goldsmith.” The words are supplied in the translation for clarity.

(0.35) (Jer 10:9)

sn There is an ironic pun in this last line. The Hebrew word translated “skillful workers” is the same word that is translated “wise people” in v. 7. The artisans do their work skillfully but they are not “wise.”

(0.35) (Jer 9:20)

sn In this context the “word of the Lord” that they are to listen for is the word of the lament that they are to teach their daughters and neighbors.

(0.35) (Jer 9:11)

tn The words “the Lord said” are not in the text, but it is obvious from the content that he is the speaker. These words are supplied in the translation for clarity.

(0.35) (Jer 8:18)

tn The words “Then I said” are not in the text but are supplied in the translation for clarity. There is a general consensus that the words of vv. 18-19a are Jeremiah’s self-expression.

(0.35) (Jer 7:30)

tn The words “I have rejected them” are not in the Hebrew text, which merely says “because.” These words are supplied in the translation to show more clearly the connection to the preceding.



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