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(0.40) (Psa 55:18)

tn Heb “he will redeem in peace my life from [those who] draw near to me.”

(0.40) (Psa 47:4)

sn Jacob whom he loves. The Lord’s covenantal devotion to his people is in view.

(0.40) (Psa 46:10)

tn The words “he says” are supplied in the translation for clarification.

(0.40) (Psa 40:3)

tn Heb “and he placed in my mouth a new song, praise to our God.”

(0.40) (Psa 37:39)

tn Heb “[he is] their place of refuge in a time of trouble.”

(0.40) (Psa 37:6)

tn Heb “and he will bring out like light your vindication, and your just cause like noonday.”

(0.40) (Psa 27:5)

tn Or “for he will.” The translation assumes the כִּי (ki) is asseverative here, rather than causal.

(0.40) (Psa 17:1)

sn Psalm 17. The psalmist asks God to intervene on his behalf because his life is threatened by dangerous enemies. He appeals to divine justice, for he is certain of his own innocence. Because he is innocent, he expects to encounter God and receive an assuring word.

(0.40) (Psa 15:3)

tn Heb “and he does not lift up an insult against one who is near to him.”

(0.40) (Psa 10:9)

tn Or “when he [i.e., the wicked man] pulls in his net.”

(0.40) (Psa 7:13)

tn Heb “and for him he has prepared the weapons of death.”

(0.40) (Psa 7:5)

tn Heb “and may he trample down to the earth my life.”

(0.40) (Job 42:10)

tn The paragraph begins with the disjunctive vav, “Now as for the Lord, he….”

(0.40) (Job 42:10)

tn The construction uses the verb “and he added” with the word “repeat” (or “twice”).

(0.40) (Job 35:8)

sn According to Strahan, “Elihu exalts God’s greatness at the cost of His grace, His transcendence at the expense of His immanence. He sets up a material instead of a spiritual stand of profit and loss. He does not realize that God does gain what He desires most by the goodness of men, and loses what He most loves by their evil.”

(0.40) (Job 34:33)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.40) (Job 34:29)

tn The word translated “alike” (Heb “together”) has bothered some interpreters. In the reading taken here it is acceptable. But others have emended it to gain a verb, such as “he visits” (Beer), “he watches over” (Duhm), “he is compassionate” (Kissane), etc. But it is sufficient to say “he is over.”

(0.40) (Job 34:29)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.40) (Job 34:14)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.40) (Job 34:7)

tn Heb “he drinks,” but coming after the question this clause may be subordinated.



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