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(0.30) (Job 23:3)

tn This verb also depends on מִי־יִתֵּן (mi yitten, “who will give”) of the first part, forming an additional clause in the wish formula.

(0.30) (Job 21:15)

tn The interrogative clause is followed by ki, similar to Exod 5:2, “Who is Yahweh, that I should obey him?”

(0.30) (Job 19:23)

tn The optative is again expressed with the interrogative clause “Who will give that they be written?” Job wishes that his words be preserved long after his death.

(0.30) (Job 19:15)

tn The Hebrew גָּרֵי בֵיתִי (gare veti, “the guests of my house”) refers to those who sojourned in Job’s house—not residents, but guests.

(0.30) (Job 17:3)

sn The idiom is “to strike the hand.” Here the wording is a little different, “Who is he that will strike himself into my hand?”

(0.30) (Job 8:2)

tn See, however, G. R. Driver’s translation, “the breath of one who is mighty are the words of your mouth” (“Hebrew Studies,” JRAS 1948: 170).

(0.30) (Job 7:14)

sn Here Job is boldly saying that it is God who is behind the horrible dreams that he is having at night.

(0.30) (Job 6:16)

tn The LXX paraphrases the whole verse: “They who used to reverence me now come against me like snow or congealed ice.”

(0.30) (Job 5:18)

tn The addition of the independent pronoun here makes the subject emphatic, as if to say, “For it is he who makes….”

(0.30) (Job 5:14)

sn The verse provides a picture of the frustration and bewilderment in the crafty who cannot accomplish their ends because God thwarts them.

(0.30) (Job 5:10)

tn Heb “who gives.” The participle continues the doxology here. But the article is necessary because of the distance between this verse and the reference to God.

(0.30) (Job 4:8)

sn The figure is an implied metaphor. Plowing suggests the idea of deliberately preparing (or cultivating) life for evil. This describes those who are fundamentally wicked.

(0.30) (Job 4:7)

tn The use of the independent personal pronoun is emphatic, almost as an enclitic to emphasize interrogatives: “who indeed….” (GKC 442 §136.c).

(0.30) (Job 3:21)

tn The verse simply begins with the participle in apposition to the expressions in the previous verse describing those who are bitter. The preposition is added from the context.

(0.30) (Est 7:7)

sn There is great irony here in that the man who set out to destroy all the Jews now finds himself begging for his own life from a Jew.

(0.30) (Est 4:14)

tn Heb “And who knows whether” (so NASB). The question is one of hope, but free of presumption. Cf. Jonah 3:9.

(0.30) (Est 2:23)

tn Heb “they both were hanged.” The referent (the two eunuchs who conspired against the king) has been specified in the translation for clarity.

(0.30) (Neh 8:3)

tn Heb “all who could hear with understanding.” The word “children” is understood to be implied here by a number of English versions (e.g., NAB, TEV, NLT).

(0.30) (Neh 4:17)

tn The first words of v. 17, “who were rebuilding the wall,” should be taken with the latter part of v. 16.

(0.30) (Ezr 8:31)

tn Heb “from the hand of the enemy and the one who lies in wait.” Some modern English versions render the latter phrase as “ambushes” (cf. NASB, NRSV).



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