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(0.40) (Phi 1:12)

tn Grk “for the advance of the gospel.” The genitive εὐαγγελίου (euangeliou) is taken as objective.

(0.40) (Phi 1:3)

tn This could also be translated “for your every remembrance of me.” See discussion below.

(0.40) (Eph 5:8)

tn Grk “Walk,” a common biblical idiom for one’s conduct of life.

(0.40) (Eph 3:14)

sn For this reason resumes the point begun in v. 1, after a long parenthesis.

(0.40) (Eph 3:9)

tn Or “for eternity,” or perhaps “from the Aeons.” Cf. 2:2, 7.

(0.40) (Eph 1:22)

tn Grk “he”; the referent (God) has been specified in the translation for clarity.

(0.40) (Eph 1:22)

tn Grk “his”; the referent (Christ) has been specified in the translation for clarity.

(0.40) (Gal 3:26)

tn Or “For you are all sons of God through faith in Christ Jesus.”

(0.40) (Gal 3:18)

tn On the translation “graciously gave” for χαρίζομαι (charizomai) see L&N 57.102.

(0.40) (2Co 9:10)

tn Grk “he”; the referent (God) has been specified in the translation for clarity.

(0.40) (2Co 6:11)

tn Grk “our mouth has been open to you,” an idiom for openness in communication.

(0.40) (2Co 5:21)

tn Grk “He”; the referent (God) has been specified in the translation for clarity.

(0.40) (2Co 5:14)

tn Grk “one”; the referent (Christ) has been specified in the translation for clarity.

(0.40) (2Co 2:4)

tn Or “the love that I have in great measure for you.”

(0.40) (2Co 2:8)

tn Or “I urge you to show that your love for him is real.”

(0.40) (2Co 1:13)

tn Grk “to the end,” a Greek idiom for “fully,” “totally,” “completely.”

(0.40) (1Co 16:9)

tn Grk “for a door has opened wide to me, great and effective.”

(0.40) (1Co 16:17)

tn Or “they have made up for your absence” (BDAG 70 s.v. ἀναπληρόω 3).

(0.40) (1Co 8:3)

tn Grk “him”; in the translation the most likely referent (God) has been specified for clarity.

(0.40) (1Co 3:13)

tn Grk “each one’s.” Here “builder’s” is employed in the translation for clarity.



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