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Discovery Box| (0.27) | (2Ch 1:13) | 1 tn Heb “and Solomon came from the high place which was in Gibeon [to] Jerusalem, from before the tent of meeting, and he reigned over Israel.” |
| (0.27) | (1Ch 29:10) | 1 tn Heb “assembly, and David said.” The words “and David said” are redundant according to contemporary English style and have not been included in the translation. |
| (0.27) | (1Ch 27:27) | 1 tn Heb “and over [that] which is in the vineyards, with respect to the storehouses of the wine, [was] Zabdi the Shiphmite.” |
| (0.27) | (1Ch 21:15) | 1 tn The parallel text of 2 Sam 24:15 reports that God sent a plague, while 24:16-17 attributes this to the instrumentality of an angel. |
| (0.27) | (1Ch 21:1) | 3 tn Heb “and incited David to count Israel.” As v. 5 indicates, David was not interested in a general census, but in determining how much military strength he had. |
| (0.27) | (1Ch 18:10) | 3 tn Heb “and to bless him because he fought with Hadadezer and defeated him, for Hadadezer was a man of battles with Tou.” |
| (0.27) | (1Ch 17:21) | 2 tn Heb “whose God,” or “because God.” In the Hebrew text this clause is subordinated to what precedes. The clauses are separated in the translation for stylistic reasons. |
| (0.27) | (1Ch 17:1) | 2 tn Heb “David.” The pronoun “he” has been used in the translation here to avoid redundancy in keeping with contemporary English style. |
| (0.27) | (1Ch 15:20) | 1 tn The meaning of the Hebrew word עֲלָמוֹת (ʿalamot) is uncertain; perhaps it refers to a particular style of music. See HALOT 835-36 s.v. עַלְמָה. |
| (0.27) | (1Ch 15:21) | 1 tn The meaning of the Hebrew word שְׁמִינִית (sheminit) is uncertain; perhaps it refers to a particular style of music. See HALOT 1562 s.v. שְׁמִינֹי. |
| (0.27) | (1Ch 13:8) | 2 tn Heb “with songs and with zithers [meaning uncertain] and with harps.” Due to the collocation with “harps,” some type of stringed instrument is probably in view. |
| (0.27) | (1Ch 12:33) | 1 tn Heb “from Zebulun, those going out for battle, prepared for war with all weapons of war, 50,000, and to help without a heart and a heart.” |
| (0.27) | (1Ch 11:17) | 1 tn Heb “Who will give me water to drink?” On the rhetorical use of מִי (mi) here, see BDB 566 s.v. f. |
| (0.27) | (1Ch 9:23) | 1 tn Heb “and they and their sons to the gates of the house of the Lord, of the house of the tent, [were assigned] as guards.” |
| (0.27) | (1Ch 7:23) | 1 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.27) | (1Ch 7:5) | 1 tn Heb “and their brothers, according to all the clans of Issachar, the warriors [were] 87,000 listed in the genealogical records for all.” |
| (0.27) | (1Ch 2:55) | 3 tn Or (if בֵּית [beth] is translated as “house” rather than considered to be part of the name) “the father of the house [i.e., family] of Rechab.” |
| (0.27) | (1Ch 2:21) | 2 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.27) | (1Ch 1:42) | 2 tc The MT reads “Dishon” here, but this should be emended to “Dishan.” See the list in v. 38 and Gen 36:28. |
| (0.27) | (2Ki 25:17) | 1 tn Heb “18 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long. |
