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Discovery Box| (0.27) | (Job 6:19) | 3 tn The words “for these streams” are supplied from context to complete the thought and make the connection with the preceding context. |
| (0.27) | (Job 6:16) | 4 tn The LXX paraphrases the whole verse: “They who used to reverence me now come against me like snow or congealed ice.” |
| (0.27) | (Job 6:17) | 1 tn The verb יְזֹרְבוּ (yezorevu, “burnt, scorched”) occurs only here. A good number of interpretations take the root as a by-form of צָרַב (tsarav) which means in the Niphal “to be burnt” (Ezek 21:3). The expression then would mean “in the time they are burnt,” a reference to the scorching heat of the summer (“when the great heat comes”) and the rivers dry up. Qimchi connected it to the Arabic “canal,” and this has led to the suggestion by E. Dhorme (Job, 88) that the root זָרַב (zarav) would mean “to flow.” In the Piel it would be “to cause to flow,” and in the passive “to be made to flow,” or “melt.” This is attractive, but it does require the understanding (or supplying) of “ice/snow” as the subject. G. R. Driver took the same meaning but translated it “when they (the streams) pour down in torrents, they (straightway) die down” (ZAW 65 [1953]: 216-17). Both interpretations capture the sense of the brooks drying up. |
| (0.27) | (Job 6:10) | 5 tn The כִּי (ki, “for”) functions here to explain “my comfort” in the first colon; the second colon simply strengthens the first. |
| (0.27) | (Job 5:18) | 2 tn The addition of the independent pronoun here makes the subject emphatic, as if to say, “For it is he who makes….” |
| (0.27) | (Job 5:10) | 3 tn The second participle is simply coordinated to the first and therefore does not need the definite article repeated (see GKC 404 §126.b). |
| (0.27) | (Job 5:10) | 1 tn Heb “who gives.” The participle continues the doxology here. But the article is necessary because of the distance between this verse and the reference to God. |
| (0.27) | (Job 5:4) | 4 tn The text simply says “and there is no deliverer.” The entire clause could be subordinated to the preceding clause, and rendered simply “without a deliverer.” |
| (0.27) | (Job 4:20) | 3 sn The second colon expresses the consequence of this day-long reducing to ashes—they perish forever! (see 20:7 and 14:20). |
| (0.27) | (Job 4:20) | 4 tn This rendering is based on the interpretation that מִבְּלִי מֵשִׂים (mibbeli mesim) uses the Hiphil participle of שִׂים (sim, “set”) with an understood object “heart” to gain the idiom of “taking to heart, considering, regarding it”—hence, “without anyone regarding it.” Some commentators have attempted to resolve the difficulty by emending the text, a procedure that has no more support than positing the ellipses. One suggested emendation does have the LXX in its favor, namely, a reading of מֹשִׁיעַ (moshiaʿ, “one who saves”) in place of מֵשִׂים (mesim, “one who sets”). This would lead to “without one who saves they perish forever” (E. Dhorme, Job, 55). |
| (0.27) | (Job 4:7) | 5 tn The Niphal means “to be hidden” (see the Piel in 6:10; 15:18; and 27:11); the connotation here is “destroyed” or “annihilated.” |
| (0.27) | (Job 4:8) | 1 tn The perfect verb here represents the indefinite past. It has no specific sighting in mind, but refers to each time he has seen the wicked do this. |
| (0.27) | (Job 4:7) | 2 tn The use of the independent personal pronoun is emphatic, almost as an enclitic to emphasize interrogatives: “who indeed….” (GKC 442 §136.c). |
| (0.27) | (Job 3:21) | 1 tn The verse simply begins with the participle in apposition to the expressions in the previous verse describing those who are bitter. The preposition is added from the context. |
| (0.27) | (Job 3:17) | 5 tn The word יָגִיעַ (yagiaʿ) means “exhausted, wearied”; it is clarified as a physical exhaustion by the genitive of specification (“with regard to their strength”). |
| (0.27) | (Job 3:15) | 1 tn The expression simply has “or with princes gold to them.” The noun is defined by the noun clause serving as a relative clause (GKC 486 §155.e). |
| (0.27) | (Job 3:11) | 2 tn The negative only occurs with the first clause, but it extends its influence to the parallel second clause (GKC 483 §152.z). |
| (0.27) | (Job 3:4) | 1 tn The first two words should be treated as a casus pendens (see D. J. A. Clines, Job [WBC], 69), referred to as an extraposition in recent grammarians. |
| (0.27) | (Job 3:7) | 3 tn The word is from רָנַן (ranan, “to give a ringing cry” or “shout of joy”). The sound is loud and shrill. |
| (0.27) | (Job 3:6) | 1 tn The verb is simply לָקַח (laqakh, “to take”). Here it conveys a strong sense of seizing something and not letting it go. |
