Discovery Box| (0.11) | (Mar 3:5) | 3 sn The passive was restored points to healing by God. Now the question became: Would God exercise his power through Jesus, if what Jesus was doing were wrong? Note also Jesus’ “labor.” He simply spoke and it was so. |
| (0.11) | (Mar 1:1) | 1 sn By the time Mark wrote, the word gospel had become a technical term referring to the preaching about Jesus Christ and God’s saving power accomplished through him for all who believe (cf. Rom 1:16). |
| (0.11) | (Mat 26:64) | 2 sn The expression the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name. |
| (0.11) | (Mat 18:12) | 3 sn Look for the one that went astray. The parable pictures God’s pursuit of the sinner. On the image of Jesus as the Good Shepherd, see John 10:1-18. |
| (0.11) | (Mat 16:22) | 2 tn Grk “Merciful to you.” A highly elliptical expression: “May God be merciful to you in sparing you from having to undergo [some experience]” (L&N 88.78). A contemporary English equivalent is “God forbid!” |
| (0.11) | (Mat 12:13) | 1 sn The passive was restored points to healing by God. Now the question became: Would God exercise his power through Jesus, if what Jesus was doing were wrong? Note also Jesus’ “labor.” He simply spoke and it was so. |
| (0.11) | (Mat 10:40) | 1 sn The one who sent me refers to God. Reception of the messengers (and by implication, the message they bring) is equivalent to reception of both Jesus and God the Father himself. |
| (0.11) | (Mat 10:13) | 1 sn The response to these messengers determines how God’s blessing is bestowed—if the messengers are not welcomed, their blessing will return to them. Jesus shows just how important their mission is by this remark. |
| (0.11) | (Mat 6:10) | 1 sn Your kingdom come represents the hope for the full manifestation of God’s promised eschatological rule reflected in the OT prophetic literature, the ongoing hope of the Jewish people, a hope which is subsumed by Christianity. |
| (0.11) | (Mat 5:3) | 1 sn The term Blessed introduces the first of several beatitudes promising blessing to those whom God cares for. They serve as an invitation to come into the grace God offers. |
| (0.11) | (Zec 9:17) | 1 sn This expostulation best fits the whole preceding description of God’s eschatological work on behalf of his people. His goodness is especially evident in his nurturing of the young men and women of his kingdom. |
| (0.11) | (Zec 5:3) | 1 tn The Hebrew word translated “curse” (אָלָה, ʾalah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21). |
| (0.11) | (Zec 4:7) | 3 sn Grace is a fitting response to the idea that it was “not by strength and not by power” but by God’s gracious Spirit that the work could be done (cf. v. 6). |
| (0.11) | (Zep 3:9) | 1 sn I will then enable the nations to give me acceptable praise. This apparently refers to a time when the nations will reject their false idol-gods and offer genuine praise to the one true God. |
| (0.11) | (Hab 1:12) | 6 tn Heb “Rock” or “Cliff.” This divine epithet views God as a place where one can go to be safe from danger. The translation “Protector” conveys the force of the metaphor (cf. KJV, NEB “O mighty God”). |
| (0.11) | (Hab 1:13) | 1 tn Heb “[you] are too pure of eyes.” God’s “eyes” here signify what he looks at with approval. His “eyes” are “pure” in that he refuses to tolerate any wrongdoing in his presence. |
| (0.11) | (Mic 7:14) | 3 sn The point seems to be that Israel is in a vulnerable position, like sheep in a thicket populated by predators, while rich pastureland (their homeland and God’s blessings) is in view. |
| (0.11) | (Jon 2:10) | 1 tn Heb “spoke to.” The fish functions as a literary foil to highlight Jonah’s hesitancy to obey God up to this point. In contrast to Jonah, who immediately fled when God commanded him, the fish immediately obeyed. |
| (0.11) | (Jon 1:2) | 8 sn The term wickedness is personified here; it is pictured as ascending heavenward into the very presence of God. This figuratively depicts how God became aware of their evil—it had ascended into heaven right into his presence. |
| (0.11) | (Oba 1:15) | 3 sn God’s judgment would not be confined to Edom. Edom would certainly be punished in just measure for its wrongdoing, but “the day of the Lord” would also encompass judgment of the nations (v. 15). |
