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(0.35) (Jer 21:4)

tn Heb “the weapons that are in your hand.” Weapons stands here by substitution for the soldiers who wield them.

(0.35) (Jer 20:4)

tn Heb “And they will fall by the sword of their enemies and [with] your eyes seeing [it].”

(0.35) (Jer 17:2)

tc This reading follows many Hebrew mss and ancient versions. Many other Hebrew mss read “your” [masc. pl.].

(0.35) (Jer 13:22)

tn The translation has been restructured to break up a long sentence involving a conditional clause and an elliptical consequential clause. It has also been restructured to define more clearly what “these things” are. The Hebrew text reads, “And if you say, ‘Why have these things happened to me?’ Because of the greatness of your iniquity your skirts [= what your skirt covers] have been uncovered, and your heels have been treated with violence.”

(0.35) (Jer 7:25)

tn Heb “from the day your ancestors…until this very day.” However, “day” here is idiomatic for “the present time.”

(0.35) (Jer 5:14)

tn Heb “like wood and it [i.e., the fire I put in your mouth] will consume them.”

(0.35) (Jer 5:3)

tn Heb “O Lord, are your eyes not to faithfulness?” The question is rhetorical and expects a positive answer.

(0.35) (Jer 2:22)

tn Heb “Even if you wash with natron/lye, and use much soap, your sin is a stain before me.”

(0.35) (Jer 1:5)

tn Heb “the womb.” The words “your mother’s” are implicit and are supplied in the translation for clarity.

(0.35) (Isa 60:15)

tn Heb “Instead of your being abandoned and despised, with no one passing through, I will make you.”

(0.35) (Isa 59:2)

tn Heb “and your sins have caused [his] face to be hidden from you so as not to hear.”

(0.35) (Isa 58:10)

tn Heb “If you furnish for the hungry [with] your being, and the appetite of the oppressed you satisfy.”

(0.35) (Isa 51:20)

tn Heb “those who are full of the anger of the Lord, the shout [or “rebuke”] of your God.”

(0.35) (Isa 42:20)

tn Heb “but you do not guard [i.e., retain in your memory]”; NIV “but have paid no attention.”

(0.35) (Isa 41:14)

tn Heb “your kinsman redeemer.” A גֹּאֵל (goʾel, “kinsman redeemer”) was a protector of the extended family’s interests.

(0.35) (Isa 32:20)

tn Heb “who set free the foot of the ox and donkey”; NIV “letting your cattle and donkeys range free.”

(0.35) (Isa 26:8)

tn The Hebrew text has, “yes, the way of your judgments.” The translation assumes that “way” is related to the verb “we wait” as an adverbial accusative (“in the way of your judgments we wait”). מִשְׁפָּטֶיךָ (mishpatekha, “your judgments”) could refer to the Lord’s commandments, in which case one might translate, “as we obey your commands.” However, in verse 9 the same form refers to divine acts of judgment on evildoers.

(0.35) (Isa 3:25)

tn Heb “your strength in battle.” The verb in the first clause provides the verbal idea for the second clause.

(0.35) (Isa 1:5)

tn Heb “all the head is ill”; NRSV “the whole head is sick”; CEV “Your head is badly bruised.”

(0.35) (Ecc 10:20)

tn The term “your” does not appear in the Hebrew text, but is supplied in the translation for smoothness.



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