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Discovery Box| (0.35) | (Job 10:8) | 2 tn The verb in this part is a preterite with the vav (ו) consecutive. However, here it has merely an external connection with the preceding perfects, so that in reality it presents an antithesis (see GKC 327 §111.e). |
| (0.35) | (Job 9:27) | 1 tn The construction here uses the infinitive construct with a pronominal suffix—“if my saying” is this, or “if I say.” For the conditional clause using אִם (ʾim) with a noun clause, see GKC 496 §159.u. |
| (0.35) | (Job 4:17) | 6 tn The double question here merely repeats the same question with different words (see GKC 475 §150.h). The second member could just as well have been connected with ו (vav). |
| (0.35) | (Job 3:23) | 3 tn The LXX translated “to a man whose way is hidden” with the vague paraphrase “death is rest to [such] a man.” The translators apparently combined the reference to “the grave” in the previous verse with “hidden” |
| (0.35) | (Job 1:5) | 1 tn The verse begins with the temporal indicator “and it happened” or “and it came to pass,” which need not be translated. The particle כִּי (ki, “when”) with the initial verbal form indicates it is a temporal clause. |
| (0.35) | (Neh 12:16) | 1 tc The present translation (along with most English versions) reads with the Qere and the Syriac Peshitta לְעִדּוֹא (leʿiddoʾ, “Iddo”) rather than the MT reading לַעֲדָיָא (laʿadayaʾ) which probably arose through graphic confusion. Cf. v. 4. |
| (0.35) | (Neh 7:3) | 1 tc The present translation (along with most English versions) reads with the Qere, a Qumran text, and the ancient versions וָאֹמַר (vaʾomar, “and I said”) rather than the Kethib of the MT, which reads וַיֹּאמֶר (vayyoʾmer, “and he said”). |
| (0.35) | (Neh 5:14) | 2 tc The translation reads with one medieval Hebrew MS פֶּחָה (pekhah, “governor”) rather than פֶּחָם (pekham, “their governor”) of the MT. One would expect the form with pronominal suffix to have a tav (ת) before the suffix. |
| (0.35) | (Neh 1:3) | 2 tn Heb “have been burned with fire” (so also in Neh 2:17). The expression “burned with fire” is redundant in contemporary English; the translation uses “burned down” for stylistic reasons. |
| (0.35) | (Ezr 8:14) | 2 tn The MT has “with him” (so NAB). The present translation (“with them”) is based on the reading of many medieval Hebrew MSS, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate (so also KJV, NASB, NIV, NRSV). |
| (0.35) | (Ezr 4:11) | 1 tn The Masoretic accents indicate that the phrase “to Artaxerxes the king” goes with what precedes and that the letter begins with the words “from your servants.” But it seems better to understand the letter to begin by identifying the addressee. |
| (0.35) | (2Ch 10:11) | 2 tn Heb “My father punished you with whips, but I [will punish you] with scorpions.” “Scorpions” might allude to some type of torture, but more likely it refers to a type of whip that inflicts an especially biting, painful wound. |
| (0.35) | (2Ch 10:14) | 3 tn Heb “My father punished you with whips, but I [will punish you] with scorpions.” “Scorpions” might allude to some type of torture, but more likely it refers to a type of whip that inflicts an especially biting, painful wound. |
| (0.35) | (2Ch 9:10) | 1 tn Heb “Huram’s” (also in v. 21). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual. |
| (0.35) | (2Ch 9:1) | 6 tn Heb “with very great strength.” The Hebrew word חַיִל (khayil, “strength”) may refer here to the size of her retinue or to the great wealth she brought with her. |
| (0.35) | (2Ch 8:15) | 1 tn Heb “and they did not turn aside from the command of the king concerning the priests and the Levites with regard to any matter and with regard to the treasuries.” |
| (0.35) | (2Ch 8:2) | 1 tn Heb “Huram” (also in v. 18). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual. |
| (0.35) | (2Ch 6:18) | 1 tn Heb “Indeed, can God really live with mankind on the earth?” The rhetorical question expects the answer, “Of course not,” the force of which is reflected in the translation “God does not really live with mankind on the earth.” |
| (0.35) | (2Ch 3:13) | 2 tn Heb “and they were standing on their feet, with their faces to the house.” An alternative translation of the last clause would be, “with their faces to the main hall.” |
| (0.35) | (2Ch 2:11) | 1 tn Heb “Huram” (also in v. 12). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual. |
