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Discovery Box| (0.30) | (Isa 51:9) | 4 tn The words “did you not” are understood by ellipsis (note the preceding line). The rhetorical questions here and in v. 10 expect the answer, “Yes, you certainly did!” |
| (0.30) | (Isa 46:1) | 3 tn Heb “their images belong to animals and beasts”; NIV “their idols are borne by beasts of burden”; NLT “are being hauled away.” |
| (0.30) | (Isa 45:9) | 5 tn Heb “your work, there are no hands for it,” i.e., “your work looks like something made by a person who has no hands.” |
| (0.30) | (Isa 44:26) | 2 tn Heb “counsel.” The Hebrew term עֵצָה (ʿetsah) probably refers here to the divine plan as announced by the prophets. See HALOT 867 s.v. I עֵצָה. |
| (0.30) | (Isa 41:26) | 1 tn The words “who announced it” are supplied in the translation for clarification. The interrogative particle and verb are understood by ellipsis (see the preceding line). |
| (0.30) | (Isa 42:1) | 3 sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth. |
| (0.30) | (Isa 31:4) | 2 tn Heb “Though there is summoned against it fullness of shepherds, by their voice it is not terrified, and to their noise it does not respond.” |
| (0.30) | (Isa 30:14) | 1 tn Heb “Its shattering is like the shattering of a jug of [i.e., “made by”] potters, [so] shattered one cannot save [any of it].” |
| (0.30) | (Isa 28:19) | 2 tn The words “it will come through” are supplied in the translation. The verb “will sweep by” does double duty in the parallel structure. |
| (0.30) | (Isa 28:1) | 2 tn Heb “the beauty of his splendor.” In the translation the masculine pronoun (“his”) has been replaced by “its” because the referent (the “crown”) is the city of Samaria. |
| (0.30) | (Isa 22:8) | 1 tn Heb “he,” i.e., the enemy invader. NASB, by its capitalization of the pronoun, takes this to refer to the Lord. |
| (0.30) | (Isa 14:25) | 2 tn Heb “him.” This is a collective singular referring to the nation, or a reference to the king of Assyria, who by metonymy stands for the entire nation. |
| (0.30) | (Isa 13:3) | 1 tn Heb “my consecrated ones,” i.e., those who have been set apart by God for the special task of carrying out his judgment. |
| (0.30) | (Isa 5:30) | 4 tn Heb “and one will gaze toward the land, and look, darkness of distress, and light will grow dark by its [the land’s?] clouds.” |
| (0.30) | (Isa 5:16) | 2 tn Heb “by judgment/justice.” When God justly punishes the evildoers denounced in the preceding verses, he will be recognized as a mighty warrior. |
| (0.30) | (Isa 3:1) | 3 tn Heb “support and support.” The masculine and feminine forms of the noun are placed side-by-side to emphasize completeness. See GKC 394 §122.v. |
| (0.30) | (Isa 2:3) | 2 tn Heb “his ways.” In this context God’s “ways” are the standards of moral conduct he decrees that people should live by. |
| (0.30) | (Ecc 10:1) | 3 sn Qoheleth creates a wordplay by using two Hebrew words for social honor or influence: “weighty” = honorable (יָקָר, yaqar) and “heavy” = honor (כָּבוֹד, kavod). |
| (0.30) | (Pro 31:5) | 2 tn Heb “all the children of poverty.” This expression refers to the poor by nature. Cf. KJV, NASB, NRSV “the afflicted”; NIV “oppressed.” |
| (0.30) | (Pro 30:5) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
