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Discovery Box| (0.30) | (Act 10:24) | 1 tn Grk “On the next day,” but since this phrase has already occurred in v. 23, it would be redundant in English to use it again here. |
| (0.30) | (Act 10:13) | 3 tn Or “kill.” Traditionally θῦσον (thuson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate. |
| (0.30) | (Act 9:13) | 1 sn Ananias replied. Past events might have suggested to Ananias that this was not good counsel, but like Peter in Acts 10, Ananias’ intuitions were wrong. |
| (0.30) | (Act 9:10) | 3 tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2). |
| (0.30) | (Act 8:30) | 5 tn Grk “he said,” but since what follows is a question, it is better English style to translate the introduction to the question “he asked him.” |
| (0.30) | (Act 8:27) | 1 tn Grk “And,” but καί (kai) carries something of a resultative force in this context because what follows describes Philip’s response to the angel’s command. |
| (0.30) | (Act 7:60) | 4 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.30) | (Act 6:11) | 2 tn Grk “heard him,” but since this is direct discourse, it is more natural (and clearer) to specify the referent (Stephen) as “this man.” |
| (0.30) | (Act 6:11) | 1 tn Another translation would be “they suborned” (but this term is not in common usage). “Instigate (secretly), suborn” is given by BDAG 1036 s.v. ὑποβάλλω. |
| (0.30) | (Act 4:25) | 4 sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185. |
| (0.30) | (Act 4:19) | 2 tn Grk “hear,” but the idea of “hear and obey” or simply “obey” is frequently contained in the Greek verb ἀκούω (akouō; see L&N 36.14). |
| (0.30) | (Act 2:37) | 1 tn The word “this” is not in the Greek text. Direct objects were often omitted in Greek, but must be supplied for the modern English reader. |
| (0.30) | (Act 2:17) | 1 sn The phrase in the last days is not quoted from Joel, but represents Peter’s interpretive explanation of the current events as falling “in the last days.” |
| (0.30) | (Act 2:13) | 1 tn The words “the speakers” are not in the Greek text, but have been supplied for clarity. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Act 1:15) | 2 tn Or “brethren” (but the term includes both male and female believers present in this gathering, as indicated by those named in vv. 13-14). |
| (0.30) | (Act 1:13) | 2 tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context). |
| (0.30) | (Joh 21:22) | 2 tn Grk “to stay” or “to remain,” but since longevity is the issue in the context, “to live” conveys the idea more clearly. |
| (0.30) | (Joh 21:23) | 3 tn Grk “to stay” or “to remain,” but since longevity is the issue in the context, “to live” conveys the idea more clearly. |
| (0.30) | (Act 1:1) | 4 tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (ō) is unemphatic, following more the classical idiom (see ExSyn 69). |
| (0.30) | (Joh 21:20) | 1 tn The word “them” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
