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Discovery Box| (0.27) | (Job 11:16) | 2 sn It is interesting to note in the book that the resolution of Job’s trouble did not come in the way that Zophar prescribed it. |
| (0.27) | (Job 11:13) | 2 tn The Hebrew uses the perfect of כּוּן (kun, “establish”) with the object “your heart.” The verb can be translated “prepare, fix, make firm” your heart. To fix the heart is to make it faithful and constant, the heart being the seat of the will and emotions. The use of the perfect here does not refer to the past, but should be given a future perfect sense—if you shall have fixed your heart, i.e., prove faithful. Job would have to make his heart secure, so that he was no longer driven about by differing views. |
| (0.27) | (Job 11:11) | 3 tn E. Dhorme (Job, 162) reads the prepositional phrase “to him” rather than the negative; he translates the line as “he sees iniquity and observes it closely.” |
| (0.27) | (Job 11:6) | 2 tn The verb is the imperative with a ו (vav). Following the jussive, this clause would be subordinated to the preceding (see GKC 325 §110.i). |
| (0.27) | (Job 11:2) | 1 tn There is no article or demonstrative with the word; it has been added here simply to make a smoother connection between the chapters. |
| (0.27) | (Job 10:18) | 1 tn The two imperfect verbs in this section are used to stress regrets for something which did not happen (see GKC 317 §107.n). |
| (0.27) | (Job 9:32) | 3 tn The sense of the verb “come” with “together in judgment” means “to confront one another in court.” See Ps 143:2. |
| (0.27) | (Job 9:23) | 1 sn The point of these verses is to show—rather boldly—that God does not distinguish between the innocent and the guilty. |
| (0.27) | (Job 9:21) | 2 tn The meaning of the expression “I do not know myself” seems to be, “I do not care.” NIV translates it, “I have no concern for my life.” |
| (0.27) | (Job 9:11) | 4 sn Like the mountains, Job knows that God has passed by and caused him to shake and tremble, but he cannot understand or perceive the reasons. |
| (0.27) | (Job 9:7) | 2 sn There are various views on the meaning of this line in this verse. Some think it refers to some mysterious darkness like the judgment in Egypt (Exod 10:21-23), or to clouds building (3:5), often in accompaniment of earthquakes (see Joel 2:10; 3:15-16; Isa 13:10-13). It could also refer to an eclipse. All this assumes that the phenomenon here is limited to the morning or the day, but it could simply be saying that God controls light and darkness. |
| (0.27) | (Job 7:15) | 4 tn The conjunction “and” is supplied in the translation. “Death” could also be taken in apposition to “strangling,” providing the outcome of the strangling. |
| (0.27) | (Job 7:12) | 2 tn The imperfect verb here receives the classification of obligatory imperfect. Job wonders if he is such a threat to God that God must do this. |
| (0.27) | (Job 7:13) | 2 tn The verb literally means “say,” but here the connotation must be “think” or “say to oneself”—“when I think my bed….” |
| (0.27) | (Job 7:13) | 3 sn Sleep is the recourse of the troubled and unhappy. Here “bed” is metonymical for sleep. Job expects sleep to give him the comfort that his friends have not. |
| (0.27) | (Job 7:9) | 4 sn It is not correct to try to draw theological implications from this statement or the preceding verse (Rashi said Job was denying the resurrection). Job is simply stating that when people die they are gone—they do not return to this present life on earth. Most commentators and theologians believe that theological knowledge was very limited at such an early stage, so they would not think it possible for Job to have bodily resurrection in view. (See notes on ch. 14 and 19:25-27.) |
| (0.27) | (Job 7:3) | 1 tn “Thus” indicates a summary of vv. 1 and 2: like the soldier, the mercenary, and the slave, Job has labored through life and looks forward to death. |
| (0.27) | (Job 6:28) | 1 tn The second verb, the imperative “turn,” is subordinated to the first imperative even though there is no vav present (see GKC 385-87 §120.a, g). |
| (0.27) | (Job 6:20) | 3 tn The LXX misread the prepositional phrase as the noun “their cities”; it gives the line as “They too that trust in cities and riches shall come to shame.” |
| (0.27) | (Job 6:18) | 3 tn The word תֹּהוּ (tohu) was used in Genesis for “waste,” meaning without shape or structure. Here the term refers to the trackless, unending wilderness (cf. 12:24). |
