Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.27) | (Job 22:25) | 2 tn E. Dhorme (Job, 339) connects this word with an Arabic root meaning “to be elevated, steep.” From that he gets “heaps of silver.” |
| (0.27) | (Job 22:8) | 3 tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given. |
| (0.27) | (Job 21:32) | 2 tn The Hebrew word refers to the tumulus, the burial mound that is erected on the spot where the person is buried. |
| (0.27) | (Job 21:24) | 1 tn The verb עָטַן (ʿatan) has the precise meaning of “press olives.” But because here it says “full of milk,” the derived meaning for the noun has been made to mean “breasts” or “pails” (although in later Hebrew this word occurs—but with olives, not with milk). Dhorme takes it to refer to “his sides,” and repoints the word for “milk” (חָלָב, khalav) to get “fat” (חֶלֶב, khelev)—“his sides are full of fat,” a rendering followed by NASB. However, this weakens the parallelism. |
| (0.27) | (Job 21:24) | 2 tn This interpretation, adopted by several commentaries and modern translations (cf. NAB, NIV), is a general rendering to capture the sense of the line. |
| (0.27) | (Job 21:21) | 1 tn Heb “his desire.” The meaning is that after he is gone he does not care about what happens to his household (“house” meaning “family” here). |
| (0.27) | (Job 21:22) | 2 tn The clause begins with the disjunctive vav (ו) and the pronoun, “and he.” This is to be subordinated as a circumstantial clause. See GKC 456 §142.d. |
| (0.27) | (Job 21:19) | 4 tn The verb שָׁלַם (shalam) in the Piel has the meaning of restoring things to normal, making whole, and so reward, repay (if for sins), or recompense in general. |
| (0.27) | (Job 21:14) | 1 sn Contrast Ps 25:4, which affirms that walking in God’s ways means to obey God’s will—the Torah. |
| (0.27) | (Job 21:15) | 1 tn The interrogative clause is followed by ki, similar to Exod 5:2, “Who is Yahweh, that I should obey him?” |
| (0.27) | (Job 21:18) | 2 tn The verb used actually means “rob.” It is appropriate to the image of a whirlwind suddenly taking away the wisp of straw. |
| (0.27) | (Job 21:16) | 2 sn Even though their life seems so good in contrast to his own plight, Job cannot and will not embrace their principles—“far be from me their counsel.” |
| (0.27) | (Job 21:3) | 2 tn The conjunction and the independent personal pronoun draw emphatic attention to the subject of the verb: “and I on my part will speak.” |
| (0.27) | (Job 20:26) | 1 tn Heb “all darkness is hidden for his laid up things.” “All darkness” refers to the misfortunes and afflictions that await. The verb “hidden” means “is destined for.” |
| (0.27) | (Job 20:21) | 2 sn The point throughout is that insatiable greed and ruthless plundering to satisfy it will be recompensed with utter and complete loss. |
| (0.27) | (Job 20:19) | 2 tn The last clause says, “and he did not build it.” This can be understood in an adverbial sense, supplying the relative pronoun to the translation. |
| (0.27) | (Job 20:2) | 1 tn The ordinary meaning of לָכֵן (lakhen) is “therefore,” coming after an argument. But at the beginning of a speech it is an allusion to what follows. |
| (0.27) | (Job 19:14) | 1 tn The Pual participle is used for those “known” to him, or with whom he is “familiar,” whereas קָרוֹב (qarov, “near”) is used for a relative. |
| (0.27) | (Job 19:18) | 1 sn The use of the verb “rise” is probably fairly literal. When Job painfully tries to get up and walk, the little boys make fun of him. |
| (0.27) | (Job 19:15) | 1 tn The Hebrew גָּרֵי בֵיתִי (gare veti, “the guests of my house”) refers to those who sojourned in Job’s house—not residents, but guests. |
