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Discovery Box| (0.27) | (Job 31:26) | 1 tn Heb “light,” but parallel to the moon it is the sun. This section speaks of false worship of the sun and the moon. |
| (0.27) | (Job 31:20) | 2 tn This clause is interpreted here as a subordinate clause to the first half of the verse. It could also be a separate clause: “was he not warmed…?” |
| (0.27) | (Job 31:5) | 3 sn The verbs “walk” and “hasten” (referring in the verse to the foot) are used metaphorically for the manner of life Job lived. |
| (0.27) | (Job 30:30) | 1 tn The MT has “become dark from upon me,” prompting some editions to supply the verb “falls from me” (RSV, NRSV), or “peels” (NIV). |
| (0.27) | (Job 30:21) | 1 tn The idiom uses the Niphal verb “you are turned” with “to cruelty.” See Job 41:20b, as well as Isa 63:10. |
| (0.27) | (Job 30:6) | 1 tn This use of the infinitive construct expresses that they were compelled to do something (see GKC 348-49 §114.h, k). |
| (0.27) | (Job 30:7) | 2 tn The Pual of the verb סָפַח (safakh, “to join”) also brings out the passivity of these people—“they were huddled together” (E. Dhorme, Job, 434). |
| (0.27) | (Job 29:23) | 3 tn The כ (kaf) preposition is to be supplied by analogy with the preceding phrase. This leaves a double preposition, “as for” (but see Job 29:2). |
| (0.27) | (Job 29:14) | 2 tn The word מִשְׁפָּטִי (mishpati) is simply “my justice” or “my judgment.” It refers to the decisions he made in settling issues, how he dealt with other people justly. |
| (0.27) | (Job 29:10) | 1 tn The verb here is “hidden” as well as in v. 8. But this is a strange expression for voices. Several argue that the word was erroneously inserted from 8a and needs to be emended. But the word “hide” can have extended meanings of “withdraw; be quiet; silent” (see Gen 31:27). A. Guillaume relates the Arabic habiʾa, “the fire dies out,” applying the idea of “silent” only to v. 10 (it is a form of repetition of words with different senses, called jinas). The point here is that whatever conversation was going on would become silent or hushed to hear what Job had to say. |
| (0.27) | (Job 29:2) | 4 tn The construct state (“days of”) governs the independent sentence that follows (see GKC 422 §130.d): “as the days of […] God used to watch over me.” |
| (0.27) | (Job 29:2) | 5 tn The imperfect verb here has a customary nuance—“when God would watch over me” (back then), or “when God used to watch over me.” |
| (0.27) | (Job 28:6) | 1 sn The modern stone known as sapphire is thought not to have been used until Roman times, and so some other stone is probably meant here, perhaps lapis lazuli. |
| (0.27) | (Job 28:19) | 1 tn Or “Ethiopia.” In ancient times this referred to the region of the upper Nile, rather than modern Ethiopia (formerly known as Abyssinia). |
| (0.27) | (Job 28:25) | 1 tn Heb “he gave weight to the wind.” The form is the infinitive construct with the ל (lamed) preposition. Some have emended it to change the preposition to the temporal ב (bet) on the basis of some of the versions (e.g., Latin and Syriac) that have “who made.” This is workable, for the infinitive would then take on the finite tense of the previous verbs. An infinitive of purpose does not work well, for that would be saying God looked everywhere in order to give wind its proper weight (see R. Gordis, Job, 310). |
| (0.27) | (Job 26:7) | 2 sn There is an allusion to the creation account, for this word is תֹּהוּ (tohu), translated “without form” in Gen 1:2. |
| (0.27) | (Job 26:5) | 3 tn The verb is a Polal from חִיל (khil) which means “to tremble.” It shows that even these spirits cannot escape the terror. |
| (0.27) | (Job 26:3) | 1 tc The phrase לָרֹב (larov) means “to abundance” or “in a large quantity.” It is also used ironically like all these expressions. This makes very good sense, but some wish to see a closer parallel and so offer emendations. Reiske and Kissane suggested “to the tender” for this word. But the timid are not the same as the ignorant and unwise. So Graetz supplied “to the boorish” by reading לְבָעַר (lebaʿar). G. R. Driver did the same with less of a change: לַבּוֹר (labbor; HTR 29 [1936]: 172). |
| (0.27) | (Job 24:22) | 1 tn God has to be the subject of this clause. None is stated in the Hebrew text, but “God” has been supplied in the translation for clarity. |
| (0.27) | (Job 24:19) | 1 tn Or “dryness.” The term צִיָּה (tsiyyah) normally refers to a dry region, a wilderness or desert. Here the focus is on dryness. |
