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Discovery Box| (0.27) | (Job 38:1) | 1 sn This is the culmination of it all, the revelation of the Lord to Job. Most interpreters see here the style and content of the author of the book, a return to the beginning of the book. Here the Lord speaks to Job and displays his sovereign power and glory. Job has lived through the suffering—without cursing God. He has held to his integrity, and nowhere regretted it. But he was unaware of the real reason for the suffering, and will remain unaware throughout these speeches. God intervenes to resolve the spiritual issues that surfaced. Job was not punished for sin. And Job’s suffering had not cut him off from God. In the end the point is that Job cannot have the knowledge to make the assessments he made. It is wiser to bow in submission and adoration of God than to try to judge him. The first speech of God has these sections: the challenge (38:1-3), the surpassing mysteries of earth and sky beyond Job’s understanding (4-38), and the mysteries of animal and bird life that surpassed his understanding (38:39-39:30). |
| (0.27) | (Job 37:12) | 1 tn The words “the clouds” are supplied from v. 11; the sentence itself actually starts: “and it goes round,” referring to the cloud. |
| (0.27) | (Job 37:7) | 1 tn Heb “by the hand of every man he seals.” This line is intended to mean that with the heavy rains God suspends all agricultural activity. |
| (0.27) | (Job 37:9) | 1 tn The “driving winds” reflects the Hebrew “from the scatterers.” This refers to the north winds that bring the cold air and the ice and snow and hard rains. |
| (0.27) | (Job 36:19) | 2 tn This part has only two words לֹא בְצָר (loʾ betsar, “not in distress”). The negated phrase serves to explain the first colon. |
| (0.27) | (Job 36:26) | 1 tn The last part has the verbal construction, “and we do not know.” This clause is to be used adverbially: “beyond our understanding.” |
| (0.27) | (Job 36:22) | 1 tn The word מוֹרֶה (moreh) is the Hiphil participle from יָרַה (yarah). It is related to the noun תּוֹרָה (torah, “what is taught” i.e., the law). |
| (0.27) | (Job 35:12) | 1 tn The adverb שָׁם (sham, “there”) connects this verse to v. 11. “There” can be locative or temporal—and here it is temporal (= “then”). |
| (0.27) | (Job 34:28) | 2 tn The verb here is an imperfect; the clause is circumstantial to the preceding clause, showing either the result, or the concomitant action. |
| (0.27) | (Job 34:10) | 1 tn Heb “men of heart.” The “heart” is used for the capacity to understand and make the proper choice. It is often translated “mind.” |
| (0.27) | (Job 34:8) | 2 tn The word חֶבְרַה (khevrah, “company”) is a hapax legomenon. But its meaning is clear enough from the connections to related words and this context as well. |
| (0.27) | (Job 33:32) | 2 tn The infinitive construct serves as the complement or object of “I desire.” It could be rendered “to justify you” or “your justification,” namely, “that you be justified.” |
| (0.27) | (Job 32:19) | 1 tn Heb “in my belly I am like wine that is not opened” (a Niphal imperfect), meaning sealed up with no place to escape. |
| (0.27) | (Job 33:4) | 1 tc Some commentators want to put this verse after v. 6, while others omit the verse entirely. Elihu is claiming here that he is inspired by God. |
| (0.27) | (Job 32:22) | 1 tn The construction uses a perfect verb followed by the imperfect. This is a form of subordination equivalent to a complementary infinitive (see GKC 385-86 §120.c). |
| (0.27) | (Job 32:21) | 1 tn The idiom is “I will not lift up the face of a man.” Elihu is going to show no favoritism, but speak his mind. |
| (0.27) | (Job 32:5) | 1 tn The first clause beginning with a vav (ו) consecutive and the preterite can be subordinated to the next similar verb as a temporal clause. |
| (0.27) | (Job 31:32) | 1 tn This verse forms another parenthesis. Job stops almost at every point now in the conditional clauses to affirm his purity and integrity. |
| (0.27) | (Job 31:38) | 1 sn Many commentators place vv. 38-40b at the end of v. 34, so that there is no return to these conditional clauses after his final appeal. |
| (0.27) | (Job 31:35) | 3 tn Heb “a scroll,” in the context referring to a scroll containing the accusations of Job’s legal adversary (see the next line). |
