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Discovery Box| (0.27) | (Psa 5:7) | 2 sn I will enter your house. The psalmist is confident that God will accept him into his presence, in contrast to the evildoers (see v. 5). |
| (0.27) | (Psa 5:1) | 2 tn The meaning of the Hebrew word נְחִילוֹת (nekhilot), which occurs only here, is uncertain. Many relate the form to חָלִיל (khalil, “flute”). |
| (0.27) | (Psa 4:7) | 1 tn Heb “you place joy in my heart.” Another option is to understand the perfect verbal form as indicating certitude, “you will make me happier.” |
| (0.27) | (Psa 3:3) | 3 tn Heb “[the one who] lifts my head.” This phrase could be understood to refer to a general strengthening of the psalmist by God during difficult circumstances. However, if one takes the suggestion of the superscription that this is a Davidic psalm written during the revolt of Absalom, the phrase “lift the head” could refer to the psalmist’s desire for restoration to his former position (cf. Gen 40:13 where the same phrase is used). Like the Hebrew text, the present translation (“who restores me”) can be understood in either sense. |
| (0.27) | (Psa 2:5) | 2 tn The word “saying” is supplied in the translation for clarification to indicate that the speaker is the Lord (cf. RSV, NIV). |
| (0.27) | (Psa 2:1) | 2 tn The question is rhetorical. Rather than seeking information, the psalmist expresses his outrage that the nations would have the audacity to rebel against God and his chosen king. |
| (0.27) | (Psa 1:4) | 2 tn Heb “[they are] like the chaff which [the] wind blows about.” The Hebrew imperfect verbal form draws attention to the typical nature of the action described. |
| (0.27) | (Psa 1:3) | 4 tn The Hebrew imperfect verbal forms in v. 3 draw attention to the typical nature of the actions/states they describe. |
| (0.27) | (Job 40:23) | 1 tn The word ordinarily means “to oppress.” So many commentators have proposed suitable changes: “overflows” (Beer), “gushes” (Duhm), “swells violently” (Dhorme, from a word that means “be strong”). |
| (0.27) | (Job 40:19) | 1 sn This may be a reference to Gen 1:24, where the first of the animal creation was the cattle—behemah (בְּהֵמָה). |
| (0.27) | (Job 40:15) | 3 tn Heb “with you.” The meaning could be temporal (“when I made you”)—perhaps a reference to the sixth day of creation (Gen 1:24). |
| (0.27) | (Job 40:9) | 1 tn Heb “do you have an arm like God?” The words “as powerful as” have been supplied in the translation to clarify the metaphor. |
| (0.27) | (Job 40:11) | 1 tn The verb was used for scattering lightning (Job 37:11). God is challenging Job to unleash his power and judge wickedness in the world. |
| (0.27) | (Job 40:11) | 3 tn The word was just used in the positive sense of excellence or majesty; now the exalted nature of the person refers to self-exaltation, or pride. |
| (0.27) | (Job 39:26) | 1 tn This word occurs only here. It is connected to “pinions” in v. 13. Dhorme suggests “clad with feathers,” but the line suggests more the use of the wings. |
| (0.27) | (Job 39:28) | 2 tn The word could be taken as the predicate, but because of the conjunction it seems to be adding another description of the place of its nest. |
| (0.27) | (Job 39:20) | 1 sn The same ideas are found in Joel 2:4. The leaping motion is compared to the galloping of the horse. |
| (0.27) | (Job 38:36) | 1 tn This verse is difficult because of the two words, טֻחוֹת (tukhot, rendered here “heart”) and שֶׂכְוִי (sekhvi, here “mind”). They have been translated a number of ways: “meteor” and “celestial appearance”; the stars “Procyon” and “Sirius”; “inward part” and “mind”; even as birds, “ibis” and “cock.” One expects them to have something to do with nature—clouds and the like. The RSV accordingly took them to mean “meteor” (from a verb “to wander”) and “a celestial appearance.” But these meanings are not well-attested. |
| (0.27) | (Job 38:15) | 1 tn Heb “the raised arm.” The words “in violence” are not in the Hebrew text, but are supplied in the translation to clarify the metaphor. |
| (0.27) | (Job 38:16) | 1 tn Heb “the springs of the sea.” The words “that fill” are supplied in the translation to clarify the meaning of the phrase. |
