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(0.38) (2Ch 36:21)

tn The verb may be seen as either of two homophonous roots רָצָה (ratsah) meaning “to restore” or “to accept, take pleasure in.”

(0.38) (2Ch 20:26)

sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

(0.38) (2Ch 19:3)

tn Here בָּעַר (baʿar) is not the well attested verb “burn,” but the less common homonym meaning “devastate, sweep away, remove.” See HALOT 146 s.v. II בער.

(0.38) (2Ch 9:21)

tn The meaning of this word is unclear; some suggest it refers to “baboons.” NEB has “monkeys,” NASB, NRSV “peacocks,” and NIV “baboons.”

(0.38) (2Ch 9:11)

tn Heb “tracks.” The parallel text in 1 Kgs 10:12 has a different term whose meaning is uncertain: “supports,” perhaps “banisters” or “parapets.”

(0.38) (2Ch 7:14)

sn Here the phrase heal their land means restore the damage done by the drought, locusts and plague mentioned in v. 13.

(0.38) (2Ch 7:12)

tn Heb “temple of sacrifice.” This means the Lord designated the temple as the place for making sacrifices, and this has been clarified in the translation.

(0.38) (1Ch 17:6)

tn In the Hebrew text the statement is phrased as a rhetorical question (“Did I say a word?”) meaning “I did not say a word.”

(0.38) (1Ch 15:20)

tn The meaning of the Hebrew word עֲלָמוֹת (ʿalamot) is uncertain; perhaps it refers to a particular style of music. See HALOT 835-36 s.v. עַלְמָה.

(0.38) (1Ch 15:21)

tn The meaning of the Hebrew word שְׁמִינִית (sheminit) is uncertain; perhaps it refers to a particular style of music. See HALOT 1562 s.v. שְׁמִינֹי.

(0.38) (1Ch 13:8)

tn Heb “with songs and with zithers [meaning uncertain] and with harps.” Due to the collocation with “harps,” some type of stringed instrument is probably in view.

(0.38) (1Ch 7:23)

tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.

(0.38) (1Ch 2:7)

tc The Hebrew text has “Achar,” which means “disaster,” but a few medieval Hebrew mss read “Achan.” See Josh 7:1.

(0.38) (1Ch 2:21)

tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.

(0.38) (2Ki 25:8)

tn For the meaning of this phrase see BDB 371 s.v. טַבָּח 2, and compare the usage in Gen 39:1.

(0.38) (2Ki 23:24)

tn Here בִּעֵר (biʿer) is not the well attested verb “burn,” but the less common homonym meaning “devastate, sweep away, remove.” See HALOT 146 s.v. בער.

(0.38) (2Ki 20:3)

tn Heb “walked before you.” For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254.

(0.38) (2Ki 4:42)

tn On the meaning of the word צִקְלוֹן (tsiqlon), “ear of grain,” see HALOT 148 s.v. בָּצֵק and M. Cogan and H. Tadmor, II Kings (AB), 59.

(0.38) (2Ki 3:4)

tn For a discussion of the meaning of term נֹקֵד (noqed) as “sheep breeder,” see M. Cogan and H. Tadmor, II Kings (AB), 43.

(0.38) (1Ki 7:34)

tn Heb “four shoulders to the four sides of each stand, from the stand its shoulders.” The precise meaning of the description is uncertain.



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