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Discovery Box| (0.30) | (Psa 105:28) | 2 tn Heb “they did not rebel against his words.” Apparently this refers to Moses and Aaron, who obediently carried out God’s orders. |
| (0.30) | (Psa 101:1) | 1 sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers. |
| (0.30) | (Psa 97:1) | 1 sn Psalm 97. The psalmist depicts the Lord as the sovereign, just king of the world who comes in power to vindicate his people. |
| (0.30) | (Psa 96:1) | 1 sn Psalm 96. The psalmist summons everyone to praise the Lord, the sovereign creator of the world who preserves and promotes justice in the earth. |
| (0.30) | (Psa 93:1) | 1 sn Psalm 93. The psalmist affirms that the Lord is the king of the universe who preserves order and suppresses the destructive forces in the world. |
| (0.30) | (Psa 91:1) | 4 sn The Lord is compared here to a bird who protects its young under the shadow of its wings (see v. 4). |
| (0.30) | (Psa 89:19) | 1 tn The pronoun “you” refers to the Lord, who is addressed here. The quotation that follows further develops the announcement of vv. 3-4. |
| (0.30) | (Psa 89:15) | 1 tn Heb “who know the shout.” “Shout” here refers to the shouts of the Lord’s worshipers (see Pss 27:6; 33:3; 47:5). |
| (0.30) | (Psa 88:10) | 1 tn Heb “Rephaim,” a term that refers to those who occupy the land of the dead (see Isa 14:9; 26:14, 19). |
| (0.30) | (Psa 85:8) | 1 sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance. |
| (0.30) | (Psa 82:5) | 1 sn Having addressed the defendants, God now speaks to those who are observing the trial, referring to the gods in the third person. |
| (0.30) | (Psa 78:6) | 1 tn Heb “in order that they might know, a following generation, sons [who] will be born, they will arise and will tell to their sons.” |
| (0.30) | (Psa 73:27) | 2 sn The following line defines the phrase far from you in a spiritual sense. Those “far” from God are those who are unfaithful and disloyal to him. |
| (0.30) | (Psa 71:18) | 2 tn Heb “until I declare your arm to a generation, to everyone who comes your power.” God’s “arm” here is an anthropomorphism that symbolizes his great strength. |
| (0.30) | (Psa 59:10) | 3 tn Heb “those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 56:2. |
| (0.30) | (Psa 56:2) | 1 tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 59:10. |
| (0.30) | (Psa 54:5) | 1 tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2. |
| (0.30) | (Psa 50:23) | 2 tn Heb “and [to one who] sets a way I will show the deliverance of God.” Elsewhere the phrase “set a way” simply means “to travel” (see Gen 30:36; cf. NRSV). The present translation assumes an emendation of וְשָׂם דֶּרֶךְ (vesam derekh) to וְשֹׁמֵר דְּרָכַּי (veshomer derakhay, “and [the one who] keeps my ways” [i.e., commands, see Pss 18:21; 37:34). Another option is to read וְשֹׁמֵר דַּרְכּוֹ (veshomer darko, “and [the one who] guards his way,” i.e., “the one who is careful to follow a godly lifestyle”; see Ps 39:1). |
| (0.30) | (Psa 47:2) | 1 sn The divine title “Most High” (עֶלְיוֹן, ʿelyon) pictures the Lord as the exalted ruler of the universe who vindicates the innocent and judges the wicked. |
| (0.30) | (Psa 46:8) | 2 tn Heb “who sets desolations in the earth” (see Isa 13:9). The active participle describes God’s characteristic activity as a warrior. |
