Discovery Box| (0.30) | (Jer 4:10) | 2 tn Heb “Lord Yahweh.” The translation follows the ancient Jewish tradition of substituting the Hebrew word for God for the proper name Yahweh. |
| (0.30) | (Jer 3:19) | 3 tn The words “What a joy it would be for me to” are not in the Hebrew text but are implied in the parallel structure. |
| (0.30) | (Jer 3:23) | 1 tn Heb “Truly in vain from the hills the noise/commotion [and from] the mountains.” The syntax of the Hebrew sentence is very elliptical here. |
| (0.30) | (Jer 3:14) | 2 tn The words “If you do” are not in the text but are implicit in the connection of the Hebrew verb with the preceding. |
| (0.30) | (Jer 1:10) | 1 tn Heb “See!” The Hebrew imperative of the verb used here (רָאָה, raʾah) functions the same as the particle in v. 9. See the translator’s note there. |
| (0.30) | (Isa 65:10) | 2 sn The Valley of Achor (“Achor” means “trouble” in Hebrew) was the site of Achan’s execution. It was located to the east, near Jericho. |
| (0.30) | (Isa 65:11) | 2 tn The Hebrew has לַגַּד (laggad, “for Gad”), the name of a pagan deity. See HALOT 176 s.v. II גַּד 2. |
| (0.30) | (Isa 57:8) | 6 tn The Hebrew text has simply חָזָה (khazah, “gaze”). The adverb “longingly” is interpretive (see the context, where sexual lust is depicted). |
| (0.30) | (Isa 51:19) | 1 tc The Hebrew text has אֲנַחֲמֵךְ (ʾanakhamekh), a first person form, but the Qumran scroll 1QIsaa reads correctly יְנַחֲמֵךְ (yenakhamekh), a third person form. |
| (0.30) | (Isa 51:10) | 1 tn The Hebrew text reads literally, “Are you not the one who dried up the sea, the waters of the great deep, who made…?” |
| (0.30) | (Isa 51:13) | 2 tn Or “the heavens” (also in v. 16). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.30) | (Isa 51:6) | 2 tn Heb “my deliverance.” The same Hebrew word can also be translated “salvation” (so KJV, NAB, NASB, NIV, NRSV, NLT); cf. CEV “victory.” |
| (0.30) | (Isa 49:19) | 1 tn Heb “Indeed your ruins and your desolate places, and the land of your destruction.” This statement is abruptly terminated in the Hebrew text and left incomplete. |
| (0.30) | (Isa 49:5) | 2 tn The words “he did this” are supplied in the translation for stylistic reasons. In the Hebrew text the infinitive construct of purpose is subordinated to the previous statement. |
| (0.30) | (Isa 48:11) | 2 tn The Hebrew text reads literally, “for how can it be defiled?” The subject of the verb is probably “name” (v. 9). |
| (0.30) | (Isa 48:4) | 1 tn The words “I did this” are supplied in the translation for stylistic reasons. In the Hebrew text v. 4 is subordinated to v. 3. |
| (0.30) | (Isa 47:9) | 1 tn Heb “loss of children and widowhood.” In the Hebrew text the phrase is in apposition to “both of these” in line 1. |
| (0.30) | (Isa 44:26) | 2 tn Heb “counsel.” The Hebrew term עֵצָה (ʿetsah) probably refers here to the divine plan as announced by the prophets. See HALOT 867 s.v. I עֵצָה. |
| (0.30) | (Isa 43:19) | 3 tn The Hebrew text has “streams,” probably under the influence of v. 20. The Qumran scroll 1QIsaa has נתיבות (“paths”). |
| (0.30) | (Isa 42:22) | 1 tc The Hebrew text has בַּחוּרִים (bakhurim, “young men”), but the text should be emended to בְּהוֹרִים (behorim, “in holes”). |
