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Discovery Box| (0.35) | (Psa 68:17) | 1 tn Heb “thousands of [?].” The meaning of the word שִׁנְאָן (shinʾan), which occurs only here in the OT, is uncertain. Perhaps the form should be emended to שַׁאֲנָן (shaʾanan, “at ease”) and be translated here “held in reserve.” |
| (0.35) | (Psa 68:13) | 3 sn The point of the imagery of v. 13 is not certain, though the reference to silver and gold appears to be positive. Both would be part of the loot carried away from battle (see v. 12b). |
| (0.35) | (Psa 60:5) | 3 tn Or “may be rescued.” The lines are actually reversed in the Hebrew text, “So that the ones you love may be rescued, deliver by your power and answer me.” |
| (0.35) | (Psa 45:4) | 1 tn Heb “and your majesty, be successful.” The syntax is awkward. The phrase “and your majesty” at the beginning of the verse may be accidentally repeated (dittography); it appears at the end of v. 3. |
| (0.35) | (Psa 44:25) | 1 tn Heb “for our being/life sinks down to the dirt, our belly clings to the earth.” The suffixed form of נֶפֶשׁ (nefesh, “being, life”) is often equivalent to a pronoun in poetic texts. |
| (0.35) | (Psa 40:14) | 2 tn The four prefixed verbal forms in this verse (“may those…be…embarrassed and ashamed…may those…be turned back and ashamed”) are understood as jussives. The psalmist is calling judgment down on his enemies. |
| (0.35) | (Psa 37:9) | 1 tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time. |
| (0.35) | (Psa 20:3) | 2 tc Heb “consider as fat.” The verbal form should probably be emended to יְדַשְּׁנֶהָ (yedasheneha), the final he (ה) being understood as a third feminine singular pronominal suffix referring back to the feminine noun “burnt sacrifice.” |
| (0.35) | (Psa 10:5) | 1 tn Heb “they are firm, his ways, at every time.” The verb חַיִל (khayil, “be firm, be strong”) occurs only here and in Job 20:21, where it has the sense “endure.” |
| (0.35) | (Job 30:27) | 1 tn Heb “my loins,” “my bowels” (archaic), “my innermost being.” The last option is reflected in the translation; some translations take the inner turmoil to be literal (NIV “The churning inside me never stops”). |
| (0.35) | (Job 22:25) | 1 tn The form for “gold” here is plural, which could be a plural of extension. The LXX and Latin versions have “The Almighty will be your helper against your enemies.” |
| (0.35) | (Job 22:23) | 1 tc The MT has “you will be built up” (תִּבָּנֶה, tibbaneh). But the LXX has “humble yourself” (reading תְּעַנֶּה [teʿanneh] apparently). Many commentators read this; Dahood has “you will be healed.” |
| (0.35) | (Job 21:19) | 7 tn The common verb יָדַע (yadaʿ) means “to know.” Among homophonous roots DCH includes יָדַע II meaning “be quiet, at rest; be submissive, humbled” (cf. Prov 5:6; Isa 45:4; Jer 14:18; Hos 9:7). |
| (0.35) | (Job 20:22) | 2 tn Heb “there is straightness for him.” The root צָרַר (tsarar) means “to be narrowed in straits, to be in a bind.” The word here would have the idea of pressure, stress, trouble. One could say he is in a bind. |
| (0.35) | (Job 16:11) | 1 tn The word עֲוִיל (ʿavil) means “child,” and this cannot be right here. If it is read as עַוָּל (ʿavval) as in Job 27:7 it would be the unrighteous. |
| (0.35) | (Job 13:18) | 5 tn The pronoun is emphatic before the verb: “I know that it is I who am right.” The verb means “to be right; to be righteous.” Some have translated it “vindicated,” looking at the outcome of the suit. |
| (0.35) | (Job 13:19) | 2 sn Job is confident that he will be vindicated. But if someone were to show up and have proof of sin against him, he would be silent and die (literally “keep silent and expire”). |
| (0.35) | (Job 13:5) | 2 tn Heb “and it would be for you for wisdom,” or “that it would become your wisdom.” Job is rather sarcastic here, indicating if they shut up they would prove themselves to be wise (see Prov 17:28). |
| (0.35) | (Job 12:19) | 2 tn The verb has to be defined by its context: it can mean “falsify” (Exod 23:8), “make tortuous” (Prov 19:3), or “plunge” into misfortune (Prov 21:12). God overthrows those who seem to be solid. |
| (0.35) | (Job 9:27) | 4 tn In the Hiphil of בָּלַג (balag) corresponds to Arabic balija which means “to shine” and “to be merry.” The shining face would signify cheerfulness and smiling. It could be translated “and brighten [my face].” |
