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Discovery Box| (0.27) | (Psa 68:14) | 2 tn The Hebrew text adds “in it.” The third feminine singular pronominal suffix may refer back to God’s community/dwelling place (v. 10). |
| (0.27) | (Psa 67:5) | 1 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in v. 5 are understood as jussives in this call to praise. |
| (0.27) | (Psa 67:3) | 1 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in vv. 3-4a are understood as jussives in this call to praise. |
| (0.27) | (Psa 66:8) | 1 tn Heb “bless,” in the sense of declaring “God to be the source of…special power” (see HALOT 160 s.v. II ברך pi). |
| (0.27) | (Psa 66:6) | 1 sn He turned the sea into dry land. The psalmist alludes to Israel’s crossing the Red Sea (Exod 14:21). |
| (0.27) | (Psa 63:1) | 1 sn Psalm 63. The psalmist expresses his intense desire to be in God’s presence and confidently affirms that God will judge his enemies. |
| (0.27) | (Psa 62:4) | 5 sn The enemies use deceit to bring down their victim. They make him think they are his friends by pronouncing blessings upon him, but inwardly they desire his demise. |
| (0.27) | (Psa 62:1) | 1 sn Psalm 62. The psalmist expresses his unwavering confidence in God’s justice and in his ability to protect his people. |
| (0.27) | (Psa 60:2) | 1 sn You made the earth quake; you split it open. The psalmist uses the imagery of an earthquake to describe the nation’s defeat. |
| (0.27) | (Psa 58:8) | 1 tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7. |
| (0.27) | (Psa 57:1) | 5 tn Heb “my life has taken shelter.” The Hebrew perfect verbal form probably refers here to a completed action with continuing results. |
| (0.27) | (Psa 57:1) | 6 sn In the shadow of your wings. The metaphor likens God to a protective mother bird (see also Pss 17:8; 36:7). |
| (0.27) | (Psa 56:4) | 2 tn Heb “flesh,” which refers by metonymy to human beings (see v. 11, where “man” is used in this same question), envisioned here as mortal and powerless before God. |
| (0.27) | (Psa 56:1) | 1 sn Psalm 56. Despite the threats of his enemies, the psalmist is confident the Lord will keep his promise to protect and deliver him. |
| (0.27) | (Psa 56:2) | 1 tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 59:10. |
| (0.27) | (Psa 55:19) | 1 tc Heb “God will hear and answer them, even [the] one who sits [from] ancient times.” The prefixed verbal from with vav (ו) consecutive carries on the anticipatory force of the preceding imperfect. The verb appears to be a Qal form from עָנָה (ʿanah, “to answer”). If this reading is retained, the point would be that God “answered” them in judgment. The translation assumes an emendation to the Piel וַיְעַנֵּם (vayeʿannem; see 2 Kgs 17:20) and understands the root as עָנָה (ʿanah, “to afflict”; see also 1 Kgs 8:35). |
| (0.27) | (Psa 55:3) | 5 tc The verb form in the MT appears to be a Hiphil imperfect from the root מוֹט (mot, “to sway”), but the Hiphil occurs only here and in the Kethib (consonantal text) of Ps 140:10, where the form יַמְטֵר (yamter, “let him rain down”) should probably be read. Here in Ps 55:3 it is preferable to read יַמְטִירוּ (yamtiru, “they rain down”). It is odd for “rain down” to be used with an abstract object like “wickedness,” but in Job 20:23 God “rains down” anger (unless one emends the text there; see BHS). |
| (0.27) | (Psa 54:5) | 1 tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2. |
| (0.27) | (Psa 52:2) | 2 tn Heb “like a sharpened razor, doer of deceit.” The masculine participle עָשָׂה (ʿasah) is understood as a substantival vocative, addressed to the powerful man. |
| (0.27) | (Psa 51:19) | 3 sn Verses 18-19 appear to reflect the exilic period, when the city’s walls lay in ruins and the sacrificial system had been disrupted. |
