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Discovery Box| (0.27) | (Psa 103:5) | 2 sn The expression your youth is renewed like an eagle’s may allude to the phenomenon of molting, whereby the eagle grows new feathers. |
| (0.27) | (Psa 103:3) | 1 tn This relatively rare noun refers to deadly diseases (see Deut 29:22; Jer 14:18; 16:4; 2 Chr 21:19). |
| (0.27) | (Psa 102:20) | 1 tn Heb “the sons of death.” The phrase “sons of death” (see also Ps 79:11) is idiomatic for those condemned to die. |
| (0.27) | (Psa 102:17) | 1 tn The Hebrew adjective עַרְעָר (ʿarar, “destitute”) occurs only here in the OT. It is derived from the verbal root ערר (“to strip oneself”). |
| (0.27) | (Psa 102:14) | 2 tn The Poel of חָנַן (khanan) occurs only here and in Prov 14:21, where it refers to having compassion on the poor. |
| (0.27) | (Psa 102:4) | 3 sn I am unable to eat food. During his time of mourning, the psalmist refrained from eating. In the following verse he describes metaphorically the physical effects of fasting. |
| (0.27) | (Psa 102:3) | 2 tn The Hebrew noun קֵד (qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2. |
| (0.27) | (Psa 99:7) | 1 sn A pillar of cloud. The psalmist refers to the reality described in Exod 33:9-10; Num 12:5; and Deut 31:15. |
| (0.27) | (Psa 99:6) | 2 tn Heb “those who.” The participle is in apposition to the phrase “those who called on his name” in the preceding line. |
| (0.27) | (Psa 99:1) | 1 sn Psalm 99. The psalmist celebrates the Lord’s just rule and recalls how he revealed himself to Israel’s leaders. |
| (0.27) | (Psa 97:8) | 1 tn Heb “daughters.” The term “daughters” refers to the cities of Judah surrounding Zion (see Ps 48:11 and H. Haag, TDOT 2:336). |
| (0.27) | (Psa 97:1) | 1 sn Psalm 97. The psalmist depicts the Lord as the sovereign, just king of the world who comes in power to vindicate his people. |
| (0.27) | (Psa 96:1) | 1 sn Psalm 96. The psalmist summons everyone to praise the Lord, the sovereign creator of the world who preserves and promotes justice in the earth. |
| (0.27) | (Psa 95:8) | 1 tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11). |
| (0.27) | (Psa 93:5) | 1 tn Traditionally “your testimonies.” The Hebrew noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law. See Ps 19:7. |
| (0.27) | (Psa 93:5) | 3 sn Holiness refers here to God’s royal transcendence (see vv. 1-4), as well as his moral authority and perfection (see v. 5a). |
| (0.27) | (Psa 92:5) | 1 tn Heb “very deep [are] your thoughts.” God’s “thoughts” refer here to his moral design of the world, as outlined in vv. 6-15. |
| (0.27) | (Psa 92:7) | 2 sn God allows the wicked to prosper temporarily so that he might reveal his justice. When the wicked are annihilated, God demonstrates that wickedness does not pay off. |
| (0.27) | (Psa 93:2) | 1 tn Heb “from antiquity [are] you.” As the context suggests, this refers specifically to God’s royal position, not his personal existence. |
| (0.27) | (Psa 91:14) | 1 tn The words “the Lord says” are supplied in the translation to clarify that the words which follow are the Lord’s oracle of assurance. |
