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Discovery Box| (0.27) | (Psa 119:130) | 1 tn Heb “the doorway of your words gives light.” God’s “words” refer here to the instructions in his law (see vv. 9, 57). |
| (0.27) | (Psa 119:119) | 2 sn As he explains in the next verse, the psalmist’s fear of judgment motivates him to obey God’s rules. |
| (0.27) | (Psa 119:86) | 1 sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted. |
| (0.27) | (Psa 119:28) | 1 tn Some translate “my soul weeps,” taking the verb דָלַף (dalaf) from a root meaning “to drip; to drop” (BDB 196 s.v. דֶּלַף). On the basis of cognate evidence from Arabic and Akkadian, HALOT 223 s.v. II דלף proposes a homonymic root here, meaning “be sleepless.” Following L. C. Allen (Psalms 101-150 [WBC], 127, 135) the translation assumes that the verb is cognate with Ugaritic dlp, “to collapse; to crumple” in CTA 2 iv. 17, 26. See G. R. Driver, Canaanite Myths and Legends, 44, 144. |
| (0.27) | (Psa 118:15) | 2 tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13). |
| (0.27) | (Psa 119:9) | 3 tn Heb “by keeping according to your word.” Many medieval Hebrew mss as well as the LXX read the plural, “your words.” |
| (0.27) | (Psa 118:28) | 1 sn You are my God. The psalmist speaks again (see v. 21), responding to the words of the worshipers (vv. 22-27). |
| (0.27) | (Psa 115:12) | 2 tn Another option is to translate the prefixed form of the verb “bless” in vv. 12-13 as a jussive, “may he bless” (see v. 14). |
| (0.27) | (Psa 115:8) | 1 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.” |
| (0.27) | (Psa 109:29) | 1 tn Heb “clothed.” Another option is to translate the prefixed verbal forms in this line and the next as jussives (“may my accusers be covered with shame”). |
| (0.27) | (Psa 109:15) | 2 tn Heb “their memory.” The plural pronominal suffix probably refers back to the children mentioned in v. 13, and for clarity this has been specified in the translation. |
| (0.27) | (Psa 109:8) | 2 tn The Hebrew noun פְּקֻדָּה (pequddah) can mean “charge” or “office,” though BDB 824 s.v. suggests that here it refers to his possessions. |
| (0.27) | (Psa 109:17) | 2 tn Heb “and he loved a curse and it came [upon] him.” A reference to the evil man experiencing a curse seems premature here, for the psalmist is asking God to bring judgment on his enemies. For this reason some (cf. NIV, NRSV) prefer to repoint the vav (ו) on “it came” as conjunctive and translate the verb as a jussive of prayer (“may it come upon him!”). The prefixed form with vav consecutive in the next line is emended in the same way and translated, “may it be far from him.” However, the psalmist may be indicating that the evil man’s lifestyle has already begun to yield its destructive fruit. |
| (0.27) | (Psa 107:35) | 2 tn The verbal form appears to be a preterite, which is most naturally taken as narrational. See the note on the word “turned” in v. 33. |
| (0.27) | (Psa 107:29) | 2 tn Heb “their waves.” The antecedent of the third masculine plural pronominal suffix is not readily apparent, unless it refers back to “waters” in v. 23. |
| (0.27) | (Psa 106:39) | 1 tn Heb “and they committed adultery in their actions.” This means that they were unfaithful to the Lord (see Ps 73:27). |
| (0.27) | (Psa 105:19) | 1 tn Heb “word,” probably referring to Joseph’s prediction about the fate of Pharaoh’s cupbearer and baker (see Gen 41:9-14). |
| (0.27) | (Psa 105:28) | 2 tn Heb “they did not rebel against his words.” Apparently this refers to Moses and Aaron, who obediently carried out God’s orders. |
| (0.27) | (Psa 104:19) | 1 tn Heb “he made [the] moon for appointed times.” The phrase “appointed times” probably refers to the months of the Hebrew lunar calendar. |
| (0.27) | (Psa 104:6) | 3 sn Verse 6 refers to the condition described in Gen 1:2 (note the use of the Hebrew term תְּהוֹם [tehom, “watery deep”] in both texts). |
