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Discovery Box| (0.27) | (Psa 146:1) | 1 sn Psalm 146. The psalmist urges his audience not to trust in men, but in the Lord, the just king of the world who cares for the needy. |
| (0.27) | (Psa 144:3) | 1 tn Heb “What is mankind?” The singular noun אֱנוֹשׁ (ʾenosh) is used here in a collective sense and refers to the human race. See Ps 8:5. |
| (0.27) | (Psa 144:13) | 4 tn Heb “in outside places.” Here the term refers to pastures and fields (see Job 5:10; Prov 8:26). |
| (0.27) | (Psa 144:12) | 3 tn The Hebrew noun occurs only here and in Zech 9:15, where it refers to the corners of an altar. |
| (0.27) | (Psa 144:1) | 2 tn Heb “my rocky summit.” The Lord is compared to a rocky summit where one can find protection from enemies. See Ps 18:2. |
| (0.27) | (Psa 143:1) | 1 sn Psalm 143. As in the previous psalm, the psalmist laments his persecuted state and asks the Lord to deliver him from his enemies. |
| (0.27) | (Psa 143:3) | 5 sn Dark regions refers to Sheol, which the psalmist views as a dark place located deep in the ground (see Ps 88:6). |
| (0.27) | (Psa 140:1) | 1 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice. |
| (0.27) | (Psa 140:5) | 1 tn Heb “and ropes,” but many prefer to revocalize the noun as a participle (חֹבְלִים, khovelim) from the verb חָבַל (khaval, “act corruptly”). |
| (0.27) | (Psa 138:8) | 1 tn Heb “avenges on my behalf.” For the meaning “to avenge” for the verb גָּמַר (gamar), see HALOT 197-98 s.v. גמר. |
| (0.27) | (Psa 137:5) | 1 tn Heb “may my right hand forget.” In this case one must supply an object, such as “how to move” or “its skill.” The elliptical nature of the text has prompted emendations (see L. C. Allen, Psalms 101-150 [WBC], 236). The translation assumes an emendation to תִּכְשַׁח (tikhshakh), from an otherwise unattested root כָּשַׁח (kashakh), meaning “to be crippled; to be lame.” See HALOT 502 s.v. כשׁח, which cites Arabic cognate evidence in support of the proposal. The difficulty of the MT can be explained as an error of transposition facilitated by the use of שָׁכַח (shakhakh, “forget”) just before this. |
| (0.27) | (Psa 135:18) | 1 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.” |
| (0.27) | (Psa 134:3) | 1 tn The pronominal suffix is second masculine singular, suggesting that the servants addressed in vv. 1-2 are responding to the psalmist. |
| (0.27) | (Psa 134:1) | 1 sn Psalm 134. The psalmist calls on the temple servants to praise God (vv. 1-2). They in turn pronounce a blessing on the psalmist (v. 3). |
| (0.27) | (Psa 127:4) | 1 tn Heb “like arrows in the hand of a warrior, so [are] sons of youth.” Arrows are used in combat to defend oneself against enemies; sons are viewed here as providing social security and protection (see v. 5). The phrase “sons of youth” is elliptical, meaning “sons [born during the father’s] youth.” Such sons will have grown up to be mature adults and will have children of their own by the time the father reaches old age and becomes vulnerable to enemies. Contrast the phrase “son of old age” in Gen 37:3 (see also 44:20), which refers to Jacob’s age when Joseph was born. |
| (0.27) | (Psa 127:2) | 2 tn Here the Hebrew particle כֵּן (ken) is used to stress the following affirmation (see Josh 2:4; Ps 63:2). |
| (0.27) | (Psa 125:3) | 2 tn Heb “a scepter of wickedness.” The “scepter” symbolizes royal authority; when collocated with “wickedness” the phrase refers to an oppressive foreign conqueror. |
| (0.27) | (Psa 122:1) | 3 tn Heb “in the ones saying to me.” After the verb שָׂמַח (samakh), the preposition ב (bet) usually introduces the reason for joy. |
| (0.27) | (Psa 120:5) | 1 tn Or “woe to me.” The Hebrew term אוֹיָה (ʾoyah, “woe”) which occurs only here, is an alternate form of אוֹי (ʾoy). |
| (0.27) | (Psa 119:173) | 1 tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity. |
